Devine Illiad – THE BOOK OF HEALING 5/5

THE WORD
1. “Hear thou Me, and heed thou My commanding.
2. “Give thou to man new knowing. My messengers to man have given him but little knowing, for man could bear naught of My knowing in his early days, and but little more today, for man is still new. Give to him, therefore, that which he can bear, but beyond that little shalt thou not go.
3. “Dark voids are still dark, e’en with much illumining, but that which is illumined shineth brightly with but little added light. E’en so was fearing man in his early days of darkness, and e’en now he is but beginning to know the Light of My illumining.
4. “For long aeons man hath been but body, a fearing body of clay, ever fearing for his body, a groveling slave to his body, working, fighting for his body, sensing naught but body needs and desires. For these aeons he hath known naught of Self of him, nor of Me in him.
5. “Then cometh yesterday in man’s unfolding, and the dawn of Consciousness and conscience in him.
6. “Man that suspecteth Me afar, but feared My wrath, for he knoweth naught but wrath and other passions of his sensed body. In those early days of his first aeons he knew not Love in Me, nor in any thing.
7. “Then cometh today when fearing man is becoming KNOWING man, conscious of Spirit in him and of his Spirit Oneness with Me, but comprehending Me not.
8. “Man still sayeth that I cannot be comprehended, for he still must sense that which he would comprehend.
9. “Man still thinketh of Me as a material body like unto his own, for he still demandeth a material body for all idea of his conceiving. He still knoweth not that I have a universal body of My conceiving–product of My desiring–created by My Thinking–which is not Me, e’en as man has a body of man’s conceiving–product of his desiring–created by his thinking—which, likewise, is not man.
10. “Man knoweth not yet that the idea of any creating things is not the body of the creating thing which but manifests the idea in forever changing form.
11. “Nor knoweth he that forever changing forms are but forever changing electric records of forever changing thinking. Nor knoweth he that forever changing thinking is but the fulfillment of desire to manifest knowing in forever changing form.

II
1. Man still thinketh of himself as one of countless many men, each one a separate being, each one an entity, an ego, an individual person. He knoweth not yet of his unity with all other men, nor with Me. Nor knoweth he yet that he must lose his treasured individuality to find universality of knowing in Me.
2. “Say thou to him; each thing is everything; and each is everywhere.
3. “All things are the same thing, for all are universal.
4. “All things occupy the same space, and each thing occupeth all space. For, verily I say, all things are omnipresent–for I center all things; and I am everywhere.
5. “All things entendeth to all things–from all things–and through all things. For, to thee I again say, all things are Light–and Light separatist not; nor has it bounds; nor is it here and not there.
6. “Man cannot evade Me, for he is Me. Nor can I evade man when he desireth Me–for I am he.
Knoweth thou that desire in man and desire in Me are One–likewise all desire in all men are One.
7. “Hear thou Me all men when I say there is a Light within thy life thou knoweth not of, centering and controlling that clayed image which thou thinketh of as thy life, knowing not that it is but an implement of thy life, a tool for thee to work the miracles of thy thinking for just a little while until it rusteth away.
8. Thou mayest weave the pattern of thy thinking in Light of My knowing, and create thy image in divided Light of Me, e’en as the sun sets up its bow of many hues from divided Light of Me;
but thou canst not be apart from Me, e’en as the spectrum of the rainbow canst not be apart from Me.
9. “And as the rainbow is a light within the Light, inseparable, so is man’s Self within Me, inseparable; and so is his image My image.
10. “Verily, I say, every wave encompasseth every other wave unto the One; and the many are within the One, for the many are the one.
11. “And I further say that everything repeateth itself within every other thing, unto the One.
12. “And, furthermore, I say, that every element which man thinketh of as itself alone is within every other element, e’en to the atom’s smallest unit.
13. “When man queries thee in this wise: Sayest thou that in this iron there is gold and all things else? Thou mayest answer: Within the sphere, and encompassing it, is the cube, and every other form that is: and within the cube, and encompassing it, is the sphere, and every other form that
is.
14. “Say thou also to him: All things center all things and are involved in all things. Everything reacheth through every other thing e’en to the farthermost star.
15. “See thou that man well knows the illusions which deceive his sense-seeing. Point out to him My mirrors and My lenses of dual light-pressures which curve My universe of seeming into imaged spheres of My thinking as seed for multiplying One into seeming many ones.
16. “For I say that man’s infinity ends in eyes of man where it began. All things in My mirrored universe of illusion end where they begin.
17. “Know thou that eternity endeth in NOW, for now is eternity. For the purpose of creating the illusion of time have I set My mirrors and lenses of dual light to attain an infinity in My imaged universe where no measure is.”

III
1. “Thou, My son, desireth My knowing. Thou hast My all-knowing. Whyfore question Me?
Desire My all-knowing and it is already thine.
2. “Wherefore, thou asketh, can man take death away from man and give back life to him?
3. “How can man heal the sick and make blind eyes see?
4. “Wherein lieth Thy Omnipotent power in man which Thou well hast in Thee?
5. “These questions thou asketh all unmindful of thine allotted task wherin thou art commanded to take death away from men through thy knowing, and give him back to Me as Me.
6. “My messengers have their allotted work for Me well suited to the day of their appearance and to the purpose for which I well choose each messenger.
7. “Thy task thou knowest well; and thou shalt execute My commands to thee to open doors now closed to man–that he shall see the Light of Me in him, and know himself as Me.
8. “Thou shalt not in thyself regenerate man, nor heal the sick, for by such acts thou shalt not prove thyself. Thou shalt, however, make man to heal himself through knowledge of the Light.
9. “Thine own work is timed to this day and age, but, at thy will, thou mayest appoint thy messengers as Mine, to heal the sick and give My power to them through thee; so heed thou My limiting commands to thee.
10. “I limit thee to giving My knowing to man that he may heal himself through his knowing, and not through thee, nor through faith or belief in thee, nor e’en in Me.
11. “Say thou to these appointed ones these words of mine:
12. “I am the Omnipotent God of My creating universe.
13. “My universe is My body, idea of My imagining formed in My image, product of My knowing, recorded in matter by My electric thinking. My body is not Me. I alone Am
14. “My knowing is the still, balanced, unchanging and unconditioned Light of Me.
15. “My thinking is the dual, changing, conditioned, balanced, moving light of My imagining, motivated by desire in Me to manifest My knowing in thought-forms of My imagining.
16. “What I am, man is.
17. “I, with man, am creating man in My universal image.
18. “I think idea, and the form of My idea appeareth in the pattern of My thinking.
19. “All patterned forms of My idea are forms of My imaging. Wherefore, I say, all forms of all things are created in the perfection of My image.
20. “I think man; and man appeareth in the image of My thinking.
21. “”Man thinketh man; and man appeareth in the image of man’s thinking.
22. “Man’s thinking is My thinking.
23. “Man’s knowing is My knowing.
24. “All thinking things are thinking My thinking.
25. “All creating things are formed in the image of My thought imaginings to manifest My thought imaginings.
26. “My universe is My image, creature of My imaginings.
27. “As I think so am I. I am what I desire to be. I am what I think.
28. “As man thinketh so is he. Man is what he desires to be. Man is what he thinks.”

IV
1. “I think form.
2. “So is My image fashioned in the form of My thinking.
3. “I think idea.
4. “So is My image fashioned in the form of My idea.
5. “I think Balance; for I am Balance.
6. “I think Love; for I am Love.
7. “I think Power; for desire in Me is Power in Me.
8. “I think Truth and Law; for I am Truth and Law.
9. “I think balanced form of idea, for in Me is naught but rhythmic balance from which rhythmic balanced form appeareth.
10. “My balance is absolute. My rhythm is absolute,
11. “So, also, is My image rhythmic, balanced, absolute.
12. “So, likewise, is My Love absolute.
13. “My thinking extendeth idea of My knowing to mirrors of divided light which giveth imagined from to My idea, and reflecteth it back to regive to Me My givings.
14. “Desire to thus extend is the foundation of my electric universe. My thinking is electric. My electric thinking expresseth My desire to create rhythmic form.
15. “I think in rhythmic balanced waves of mirrored Light.
16. “Mirrored Light reflecteth into opposed mirrors of Light, centered by rest in Me.
17. “Reflection of each to each interchanges the givings and regivings of My thinking from each to each.
18. “Interchange of givings repeateth givings by reflected regivings in rhythmic cycles.
19. “In this wise is My universal body born and reborn unto the endless end. It never dieth. It forever repeateth the illusion of living and dying.
20. “In this wise all bodies are born from My body. They, likewise, die not. They forever repeat the record of My thinking, in light waves of My thinking.
21. “I give naught but Love to My creations and they give back naught but Love to Me for repeating in endless rhythmic cycles.
22. “There is no death nor life in material bodies of My creation. There is naught but interchange of the Light of Love, for all creating bodies are centered by Me, and I am the Light of Love.”
V
1. “When man thinketh of body of man alone, denying Me in him, then is man’s image man’s, not Mine and man’s, for the pattern of My rhythmic balanced image within man may not be seen by him: nor may the glory of My Light be seen in him, nor know by him.
2. “When man thinketh Me, through knowing Me, then is he patterned by My image, and I am he.
3. “When man so thinketh, then may My balanced rhythmic image be seen in him; then, also, may the glory of My Light be seen in him and be known by him.
4. “When man so thinketh, then is man’s Balance absolute.
5. “If interchange of Love in bodies is rhythmically balanced in Me, they have My Balance and My Perfection. Likewise Man’s balanced dealings with other men will have My Balance and My Perfection.
6. “If interchange of Love in bodies is unbalanced, divers sicknesses and other ills will consume such bodies until they again find Balance in Me. Likewise, disaster pursueth men whose dealings with men are unbalanced in Me.
7. “Behold all men the working of My One Law of rhythmic balanced interchange between all pairs of opposed Light-mirrored waves which constitute My body and its extension in man.
8. “Behold the drought and witherings which followeth unbalanced interchange between the moistures of heaven and the dryness of desert earth.
9. “Behold the stunted tree which dwelleth in the shade of larger trees.
10. “Behold the glutton who eateth beyond his measure and suffereth for his unbalanced actions.
11. “Behold the bankrupt merchant who giveth little and taketh much; and the paupered nation
which seeketh power and wealth by taking all and giving naught.
12. “Behold the wretched miser, the ulcered, the leperous and cancerous; the loveless greedy ones, and those who quickly anger, hating all and loving naught but self.
13. “For I say, the tornadoes of earth springeth from earth’s dealings with their heavens as the tornadoes of man springeth from man’s dealings with other men.
14. “Consider the lusciousness of vale and forest which giveth to the heavens equally with heaven’s givings to earth.
15. “Again I say Love alone ruleth all things of heaven and earth. With Love I build My universe and with Love it voideth itself in Me for again reappearing as My universe.”

VI
1. “When I commune with knowing man in Light I command him, e’en though he knowest all of Me as Me, to tell no man of Me beyond that which he can bear. I limit him, as I do thee, to the comprehension of his day and age, for man cannot bear that knowledge of Me which is too far beyond his day and age.
2. “Heed thou, therefore, My commands to thee, as all My messengers of thy older race have heeded them.
3. “Counsel each of thine appointed ones in this wise. Say thou these–My words to him, and simply;
4. “Thou art anointed with Light. Thou art the Son of Light.
5. “Omniscient thou art. Thou knowest all things. All knowledge hast thou that thy Father-Mother hath.
6. “Omnipotent thou art. All power hast thou that thy Father-Mother hath.
7. “Omnipresent thou art. Thy Light reacheth out to the farthermost wave of thy Father-Mother’s cycle, and thou mayest find His stillness at thy will. All presence hast thou that thy Father-Mother hath.
8. “Through thy Omnipotent power thou shalt give life to man and take his death for reborning.
9. “Through thee shall death be resurrected and flow from thee as life; and neither death nor life shall touch thee in their passing.
10. “He whom thou hast made whole shall see a glory in thine eyes and a peace beyond man’s understanding.
11. “He who would be made whole, will see My Light in thee and come to Me.
12. “Fear thou shalt not know, lest pestilence lodge with thee in its passing through thee to its resurrection.
13. “Fear is an unbalanced thing–apart from Me–for I am Balance.
14. “The toxemia of unbalance is man’s only ailment. There is no other ailment. Therefore, give him Balance.
15. “Fear is not in Me. Teach thou that fear cannot be in any man who knoweth Me.
16. “He who feareth the phantoms of his conjurings may restore his Balance and be made whole through knowing Me.
17. “Comfort thou the fearing man and make him whole through Me.
18. “Resurrect thou him who is near death and feareth his dying, knowing it as naught but death, and give death back to him as life, yea, as eternal life.
19. “See thou the Light of ecstasy in his closing eyes as thou openest doors to life for him who expecteth death.
20. “Teach him that there is no death, that there is naught but life; for e’en while sleeping in My arms as death they cradle him anew as life.
21. “For I am the God of Love.
22. “Anoint thou him with My Love bestowed on him through thee.
23. “Anoint thou him with Light.
24. “Take thou his separateness away from him and give him to Me as Me.
25. “Verily I say to him who knoweth Me in him;
26. “What I do thou shalt do: even as I.
27. “Behold I give thee power over death that death may never be.
28. “Behold I give thee power to bestow life, and immortality.
29. “I give thee power to make well the sick; to make blind eyes see; to restore Balance to the unbalanced; to make inner eyes see the Light of Me and inner ears to hear My harmonies.
30. “And when thy anointed ones shall resurrect the dead to life in Me, bid them cast out all mourners from the houses of the dead and bring therin singers of hosannas to transform them into temples of the living resurrected in Me.”

VII
1. “As thou knowest Me make man to know me. Multiply thou his power through awareness of Me. Make him to know My Light, My Omnipresence, My Omnipotence and My Omniscience.
Teach thou him to know that what I am, he is.
2. “Thy task is to unify mankind through his knowing. Man’s day of cosmic knowing is now here.
Man can be unified only through cosmic knowing.
3. Man’s knowing is his power. He cannot think beyond his knowing.
4. “He who would heal the sick must know Me in him and have My omnipotent power. Beyond his knowing of the Light he cannot extend My Power, nor My Balance, to those who have lost their equilibrium in Me through divers fears and unbalanced acts.
5. “Man is not now so new as man of yesterday who comprehended not My electric wave universe of dual light which recordeth My thinking by the motion of matter. My anointed messengers of yesterday, who knew the Light of Me in them, bade man to have faith and belief in Me, for mankind could not then comprehend, nor know Me.
6. “He who would heal man of today shall not command any one to dependence upon faith or belief in what he sayeth or doeth, e’en upon Me, unsupplemented by his knowing.
7. “Mine anointed, illumined ones must inspire him whom he would heal to know Me in him, and comprehend the workings of My Law which he controlleth e’en as I.
8. “Faith and belief delivereth man from fears and other ills without his comprehending why. It giveth him balance for normal growth of body, e’en as the seed in the field groweth normally without faith or belief. The seed knoweth not why it groweth nor doth it resist the working of My law through will of its own.
9. “Faith and belief relaxeth the will of man to the will of Me, his creator. When man thus voideth his own will, and acteth not his own knowing through his own will as co-Creator with Me, he thus placeth his ills within the workings of My inevitable Law which obeyeth My will.
10. “No longer resisting My will by opposing it with his own he thus removeth the cause of his ills which sprang from unbalance and inharmony with Me.
11. “When man thus findeth rest in Me he findeth Balance which restoreth his body.
12. “For I am rest. He who cometh to Me to find Rest in Me findeth rhythmic balanced interchange in every cell of him. He who thus reneweth his body through balancing the waves of dual light which compriseth his body, is like unto one reborn.
13. “Unlike the lilies of the field man hath consciousness, Intelligence and will to act for the fulfillment of his desires. The will of thinking man maketh him to have unnatural desires which instinctively controlled extensions of My body have naught.
14. “Instinctively controlled animals killeth for replenishment of bodies. Man killeth for greed, with avarice, or for vengeance. Nations of men killeth whole nations for the possessions of nations.
15. “Unthinking animals, controlled through instinct by Me, know naught of sin, nor evil, nor good, nor bad. Nor have they the worrying of man.
16. “The flowers of the field taketh no heed for the morrow, for the workings of My Law fulfilleth their natural desires without having the worryings of man.
17. “He whose dependence is upon faith and belief alone placeth himself on the level of the flowers of the field by voiding his own will. In this wise he findeth healing like unto the lion who breaketh his leg and resteth it for My healing.
18. “As man unfoldeth into greater knowing his creations are his and Mine–co-Creators–as One.
19. “When man knoweth My Power he hath My Power. He needeth not to become as the flowers of the field which know not My Power they take through Me.
20. “When man knoweth My Balance and comprehendeth its workings in all creating things, he may extend his knowing to others to void the ills which ariseth from unbalance in them.
21. “He who thus extendeth his knowing of My Light to others must himself be illumined in My Light while thus extending it. He must rise above his sensing and be Me in his knowing.
22. “For verily, I say, the works of inspired man co-creating with Me, endureth forever, but the works of him who worketh alone, e’en though he knoweth Me, shall be as writings upon ocean’s sands.
23. “Wherefore, I say, he who would heal the sick by anointing him with the Light of all’knowing must himself have anointing of My Light in him, e’en as the genius goeth to greater genius for inspiration, and not to his pupil.
24. “Furthermore, I command him who would extend My Light to dwellers in the dark, or to unbalanced ones whose ills he would heal, that he useth not the cloak of assumed piety to aid his knowing, nor to veil his unknowing, for such show of piety suppresseth inner joyousness in man which leadeth to the ecstasy of My kingdom of heaven.
25. “He who is made whole by finding Balance in My Light findeth an inner joyousness which immunizes him from toxins and destructive things which attack fearing man. Inner joyousness is the forerunner of the ecstasy which cometh alone to the reverent inspired ones who have found My all-knowing.”

VIII
1. “The time hath come in man’s unfolding when he must henceforth rise above his sensing. He must know that he is wholly Mind, and that his Mind and Mine are One.
2. “He must know that his body and Mine are likewise One–but they existeth not.
3. “Body is but the sensed tool of Mind to act the will of Mind.
4. “Body hath no existence. It is but motion and motion existeth not. Senses have no existence.They are but waves of dual light.
5. “Mind desireth. Desire is the Creator within Mind. Desire is the Soul, the will, of the Being of Mind.
6. “Mind thinketh. Thinking is the imaginer which separateth the idea of knowing Mind into the appearance of many ideas and giveth them form.
7. “Thinking is electric. My body is electric. My electric body is an ever moving record of My ever changing thinking.
8. “Electric thinking obeyeth the creative imaginer and divideth imagined idea in the Light of the One Being into the appearance of many imagined ideas and giveth them imagined forms as of many beings.
9. “All forms thus electrically miraged into the appearance of existence are made in My image–for all are imaged by My thinking.
10. “All creating forms are but spectrum waves of the dual light of My electric thinking. Forms are illusions produced by the motion of light waves. Light waves springeth from imagined extension of My thnking.
11. “Waves of the dual light of My thinking are not My Light, nor are they Me. They extendeth from Me to manifest My knowing and My power, as the level extendeth from the fulcrum to manifest the power which is in the fulcrum. But the lever is not the fulcrum nor is the dual light of electric thinking Me.
12. “Electric waves of motion, which are My body, are electrically sensed with an awareness of each other. Senses are wave mirrors which reflect their ever changing condition to every other wave in My whole universal body, and all of its extensions.
13. Each wave of each man’s body is electrically sensed with an awareness of every other wave in man’s body.
14. “Senses are mirrors which intercommunicate with each other by reflecting their light into–and through–each other. Thus are all of My creations reflections of Me, and of each other. Man calleth the reflected interchange between the senses ‘an electric current.’
15. “Mankind hath mistaken the sensing of bodies for thinking, and e’en for knowing.
16. “Bodies know naught, nor can they think. Bodies can but be aware of motion, and of condition, for they are but varied conditions of motion. The senses, being electric, cannot react to aught but motion.
17. “Senses cannot react to stillness, or Balance which is in Me. They react to unbalance alone. The consciousness of man telleth him if he standeth in Balance, but the senses telleth him naught until he loseth his Balance. Likewise man’s senses telleth his senses if he hungereth, or is in discomfort, or in pain, but they are as though they were not when man restoreth Balance from these unbalanced conditions.
18. “For long ages man hath thought of his body as his Self–his Being. Likewise, he hath thought of the interchange between the senses of his body as thoughts of his knowing.
19. “He hath thought of himself as borning, living, and dying in My changing thought-universe of imaged time and space, not knowing that his body alone borneth, ageth and dieth.
20. “He still thinketh of himself as one of many disunited beings, each one separate and apart from each other, and from all beings.
21. :Likewise, he confuseth senses of body with Consciousness of Mind. He thinketh of his Mind as his own, disunited from all other minds–a separate thing apart.
22. “Man’s ages of dependence upon his senses must be replaced by dependence upon his Mind and Mine.
23. “He seeth and feeleth his body, not knowing that his body is also Mine. He relieth upon it as reality.
24. “Henceforth he must know that reality is his Mind and Mine which he can in no wise see or feel.”

IX
1. “Man’s early aeons of living for sensing alone–with but little thinking—and lesser knowing–bred fear, selfishness and greed in his body.
2. “Body needs alone bred these qualities for Mind hath them not. Man’s struggle for survival of his body likewise bred sensations and emotions which alone are of the body–not of Mind–nor e’en of the thinking of Mind.
3. “When man hungereth it is man’s body which hungereth–not man. His senses telleth his entire body that it hungereth.
4. “Likewise, his senses telleth his senses of pain, or heat, or cold; or dangers which he meeteth with courage, or fear, or other reactions of the senses.
5. “From body desires for possessions springeth craftiness, cunning, fairness, generosity, cheating, cruelty, ingenuity and divers other pairs of opposed unbalanced qualities which affect his thinking.
6. “Likewise, desire for companionship–and divers human relations—giveth rise to countless other reactions of the senses which toucheth the spirit of man to uplift him, or toucheth the senses alone to degrade him–in the measure of his thinking.
7. “For verily man maketh his own body in the image of his thinking when he thinketh alone.
8. “When he thinketh My knowing with Me then is his image also Mine.
9. “Man, likewise, maketh his own ills in his own unbalanced image when thinking alone without Me–for all ills are unbalanced things and unbalance is not in Me.
10. When thinking My knowing with Me he findeth Balance in me to void the pairs of opposites of his unbalanced thinking and is made whole by finding rest in me.
11. “He who would be made whole–or who would heal others–must himself think My knowing with Me. My Balance must be in him ere he extendeth its rest to others.
12. “He must know that pairs of opposed sensations and emotions are unbalanced conditions from which his good health or his ills springeth in the patterns of his thinking. At his will he may void them both in the oneness from which both spring.
13. “All idea of My thinking is divided into pairs of opposite unbalanced conditions.
14. “Male sex and female are opposite unbalanced conditions of the one idea of man. These two opposed conditions void each other by finding rest from motion in each other.
15. “Opposite unbalanced conditions are as a lever in motion swinging from its still fulcrum. In the fulcrum is the one unchanging condition of Balance from which the two changing unbalanced conditions extend.
16. “So long as the lever swingeth in motion its two opposites are unbalanced. When the swinging of the lever ceaseth the lever is balanced in the stillness of its fulcrum.
17. “Anger and kindness, and patience and impatience are pairs of opposite unbalanced emotions, divided as pairs of one idea which affecteth the pattern of man’s body for good or ill.
18. “Good and bad, love and hate and other pairs of opposed emotions appeareth as man beginneth to know Me in him.The idea of sin, and fear of punishment for sin, and wickedness, and evil, followeth his further unfolding. Man becometh the image of the idea he thinketh.
19. “Verily I say, man createth these unbalanced ideas by thinking alone without Me, for they are unbalanced things and I am Balance.
20. “Behold in Me the still fulcrum of My changing universe. In Me is neither good nor evil, fear nor anger, sympathy nor sorrow, sin nor virtue. In Me is naught but the ecstasy of Love–fulcrum of all thinking and all emotion. Naught else existeth.”
21. These words of my Father-Mother’s knowing have I translated true while in the Light of all-knowing upon the mountain top.

Devine Illiad – THE BOOK OF BEAUTY 4/5

THE WORD

1. “Behold thou My electric universe in all its rhythmic majesty. ‘
2. “Behold thou My body, record of My knowing manifested by My electric thinking.
3. “Behold the Light of Rest in Me from which the divided lights of My moving electric body spring to manifest My knowing in forms of my imagining.
4. “Behold the beauty of My body, formed image of immortal Idea, known alone by Me.
Manifested by My thinking.
5. “Behold the rhythmic movement of My universal body, manifested in my starry firmament of seeming stillness,–in avalanche or whirling tornado,–in multiformed idea unfolding from its seed,–in rainbow spectrum of the sun,–or light of moon in firefly flashing meadows.
6. “Behold the beauty of mating and of motherhood, and of thinking man inspired by communion with the Light of Me which centereth him. Naught is there which is more beautiful than the Light of Me mirrored from Me in eyes of inspired man who knoweth Me in him and heareth My voice with inner ears, for reinspiring other men.
7. “Behold the beauty of drab earth’s oneness, womb of the myriad forms of My One Idea, manifested by countless designs of My imagining,–by forest and jungle,–by dry hot desert and the cooling mists of falling waters,–by birds of the air and beasts of the field,–by singing insects and honey-making bees,–by big and little fishes of the seas,–and all mankind to whom I have given dominion over all things for his weal or woe in accord with what he doeth to these things of earth which I have given to him for his well-being.
8. “Behold thou these many treasures which I have given to man; and say thou to him that e’en though beauty is in him, and in all things of earth, yet he shall not know Beauty in him, nor in earth things of his sensing, till he knoweth Me in him and seeth Me in all forms of My imagining.
9. “For I again say that I alone am Beauty, as I also am Love and Truth. These treasures of My high heavens are beyond vision of man of earth alone. Man of clay can but vision clay in all things until he seeth Me in all things.
10. “The dawn of Beauty cometh to many when he beginneth to hear My whisperings with inner ears and seeth the Light of Me centering all forms of My imagining.
11. “Verily I say that all My creations are extensions of My Light which Mirror My imaging in rhythmic light waves of My thinking. As I, the Light which mirror them, am Beauty at their Source, e’en so are all reflected forms in all My universal body beautiful to him who knoweth Me as his source.
12. “Long aeons of man’s unfolding passeth before man’s awareness of Me in him awakens, and still longer aeons passeth before man’s awareness of Me drowns out the dark of his early aeons.
13. “The measure of man’s awareness of Me is the measure of his awareness of Beauty in all unfolding-refolding things.
14. “For I say to all men that the treasures of My kingdom of heaven which all are forever seeking lieth within man himself.
15. “As man riseth above his sensing to be Me in his knowing, so shall all the treasures of My kingdom be his in the measure of his knowing the Light of his Self as the Light of Me.
16. “In so far as man knoweth Beauty in him shall he know Love, and Truth, and Balance,–and the peace which passeth all understanding.”

II
1. “Say thou these words to him who seeketh Beauty.
2. “He to whom Beauty is newly awakening may be likened unto the faltering steps of one who would walk in a new art, but whose eyes are on the ground to place his steps, instead of the Light of Me from whom his inspiration cometh.
3. “He who would interpret My rhythms in art must walk his path in ecstasy, undiverted by deviations, that he may see Me only, and hear naught but Me.
4. “For I am the Source of inspiration in man. To him who seeketh inspiration through Me, I say, learn thou to walk thy strongly in the Light of Love, for in the dark thou canst not find thy way to Me. The path to Me is Light, and by it thou canst well find thy way to Me.
5. “For I am the Soul of art. To him whose soul would touch My Soul, and feel the heart beat of its mighty rhythms, say, in so far as thou knoweth thy Self as Light, thou shalt know Me as Light.
6. “For I am Beauty. In Beauty must man be born anew. Through Beauty must fearing man become knowing man. Again through Beauty must knowing man be reborn as ecstatic man.
7. “Ecstatic man is he who has found Balance in Me by being Me. Ecstatic man is he who has added Beauty to his knowing.
8. “To him who would add ecstasy to his knowing I say, seek Me in Truth; for only in the balanced rhythms of Truth shalt thou find ecstasy.
9. “Naught of man’s creations shall endure which are not conceived and created in ecstasy.
10. “Creations of man which have not the Light of Me in them shall be as shifting sands.
11. “Verily I say, the creations of ecstatic man are My creations, for they are balanced things; and I am Balance.
12. “To him who would create unbalance I say, untruth exists not in My house. I alone hold Balance; and the eyes of him who seeth through Me are immune from all but Balance.
13. “For I am Balance. He who would find me must seek Balance.
14. “And I am Energy. My omnipotent power is man’s when he is Me.
15. “And I am Rest, which man may know by finding Self of him in Me.
16. “And I am the Light of Love and Life. And I am truth. Upon that  foundation I have laid the cornerstone of My universe.”
III
1. “He who knoweth Beauty, yea, he shall dwell in my house.
2. “The learned man, or he who possesseth great riches of earth alone, but knoweth not Me in him, yea, he shall not dwell in My house. But he who possesseth great riches of heaven and earth, knowing Me in him, yea, he shall dwell in My house.
3. “The doors of My house are wide open to the most humble and unlearned whose heart beat echoeth the rhythms of My thinking.
4. “He whose inner ears heareth My voice in falling waters,–in soft breezes of hillside pines,–in tempestuous tornado and rhythms of pounding sea,–in the motion of star systems of My firmament,–in the silences of interchanging lights and shadows interplaying o’er hill and dale,–
or in the moods of the winds and the light of earth’s moon, yea, he who is so attuned to Me is already in My house and createth with Me.
5. “To him I give all-knowing and all-power to think My universe into rhythmic, balanced forms with Me.
6. “To these who are thus illumined by My Light I speak in rhythms of Light for the uplift of other men. Such illumined ones are My messengers who reinspire other men and open for them the doors to My kingdom.
7. “These, My Messengers to man, who know beauty and Love and Truth, sit high upon My right hand in My kingdom of Light. These whom men belittle I enthrone in the glory of My Light. To these illumined Messengers I give all-knowing in the measure of their desire for all-knowing.
8. “He who is thus enriched with the treasures of My high heavens, and dwelleth in the Light with Me., e’en though he liveth in a tent upon the mountainside of earth and shunned by man, is richer than any man of earth who knoweth not me in him, e’en though he sitteth upon a jeweled throne of gold and ruleth vast kingdoms.
9. “Without My illumined messengers man’s bloodborn kingdoms would forever be blood-born, for man of clay who seeketh to possess wealth of clay like unto his clay is forever jungle-born.
10. “Verily, I say, e’en though the sword replaceth the club, man who killeth man is still jungle man of clay until he knoweth Beauty and heareth My voice in him.
11. “Yea,–man of earth is still barbaric, and forever will be until he heareth My Voice whispering My rhythms of Beauty through the creations of My inspired messengers.
12. “Through My illumined ones–whom I have anointed with My Light of all-knowing–man’s jungle world of hate and fear of neighbor and nation, will unfold unto the world of peace through the unity of man. But again I say, all men will come to Me, but the agony of awaiting that day shall be theirs alone.”

IV
1. “Go thou and say to man these My words for the now unfolding new cycle of man’s progression.
2. “Better is it for him that he knoweth not his numbers, nor his letters, than that he knoweth not the Beauty of the dawn.
3. “When man seeth Beauty in the lily with eyes of clay, likewise seeing naught but ugliness in the mire from which the lily sprang, he seeth not with inner eyes, else he would see Me in both the lily and the mire which sprang from the One Light of Me.
4. “For I say that he who knoweth Beauty in Me seeth the Light of My knowing and thinking in all My unfolding forms, and heareth alike the silent rhythms of their unfolding from My body to manifest Me.
5. “He who knoweth Beauty in him seeth the unseen and heareth My heart beat in the silent rhythms of My symphonies.
6. “He who addeth beauty to his knowing addeth majesty to his stature. Ennobled is he on My throne. And a Light there shall be in his eyes wich all men can see who know My rhythms, for in him is beauty made manifest.
7. “All unfolding things in all My universe are beautiful, for all are manifesting Me in My knowing and My thinking, but their Beauty is not in them; it is alone in Me.
8. “To My eternal body I extend My knowing, through My electric thinking to unfold the Idea of My knowing into imaged forms of My imagining. But again I say, the forms of My imaging are not Me, nor is the Beauty of their forms in them. It is alone in Me.”

V
1. “See thou no more with outer eyes alone for thou hast knowing eyes to void the illusions of thy sensing.
2. “Throughout long aeons man has walked his earth with eyes of outer seeing, giving belief to that earth of his body’s sensing. Throughout his new aeons he must walk the earth of inner seeing and know Me in it as but visioning it in Light of Me and Light of him.
3. “Sensed man of earth must now unfold into knowing man of My high heavens who thinketh My knowing with Me as One.
4. “Knowing man is cosmic man who hath risen above his sensing to know Me in him as his very Self.
5. “Verily I say, the dawn of cosmic man is in its beginnings. Go thou, therefore, to all the world and sow the seed of thy knowing. Write thou My message to cosmic man given thee at thy anointing and send thy books to all peoples and all nations to transform them into knowing men by the renewing of their Mind through new comprehension.
6. ”Thou shalt sow the seed of knowing man in unfolding man’s progression, and no rest shalt thou know until thou hast well fulfilled thy task.
7. “Through cosmic man the unity of man beginneth.
8. “Many are they who know Me in them. Sow thou the seed of Beauty, Love and Balance in them. And multiply thou them until their legions shall illumine the dark of man’s barbaric ages with My omniscient Light.
9. “Say thou to thine anointed ones, these, My words: Thou art Love. Thou art beauty. Thou art Balance. Thou art Truth. Go thou and give Love, Beauty, Balance and Truth to thy neighbor.
10. “Think not thou of doing great works in My name. Go thou to thy neighbor. Think thou of thy neighbor alone. One seed sufficeth not for a meadow but out of one seed cometh a sheaf of ten.
11. “As many sheaves of ten filleth great granaries, e’en so will thy sheaves of ten encompass the whole earth to bring into being the new age of cosmic man.
12. “Say thou these, My words, to thy neighbor: Go thou to ten men who will believe on thee; and multiply thou them by ten, and yet another ten, until a legion shall be as a wall of granite beneath thy feet.
13. “Heed thou My commandings and sow thou My seed of Love lest man destroy himself by his continued desires of earth, knowing not Me in him.
14. “Be not neglectful of thine own tasks, My son. Leave not to others of lesser knowing that which thou thy self must do, that which must be done for cosmic man to come must have thine own self in it.
15. “He who conceiveth must himself unfold his concept.
16. “The mason layeth the stones of the master’s thinking. Thou thy Self, must impart thy knowing in the Light of thy anointing to cosmic man who will build thy knowing and Mine into balanced rhythmic forms with thee and Me.
17. “And out of the knowing of thine anointed legions a new world of unified man shall spring.
18. “For where thine anointed shall gather together to thus unify man through his knowing of the Light of Me in him, there shall I be in their midst. And they shall not fail.”

VI
1. “In My name say thou to man that in his unfolding he shall no longer place earth before Me, gaining aught of earth and naught of Me.
2. “Man’s earth is My body from which man’s body appears in its myriad cycles of unfolding and refolding.
3. “My body is not Me, nor is man’s body man’s, e’en though it is the seed from which man’s form cycles appear and disappear.
4. “For I think earth, and earth appears, disappears and reappears in balanced cyclic wave rhythms of my electric thinking. Wherefore, I say, man’s earth and man are but My imagining, to come and go with the cyclic rhythms of My thinking. It is not Me; nor is it him; nor is it e’en what
seems to be to him.
5. No longer shall sensed man of clay be man in man’ s believing, for man’s knowing must be master of his sensing. His knowing will be My knowing, and his imagining, My imagining.
Man thus knowing will think his knowing with My thinking. My omnipotent power will then be his in the measure of his knowing.
6. “Thus shall the inner Light of cosmic man to come control the temple of clay within which he dwelleth with Me, and buildeth with Me, as ONE.
7. “My universal body is My temple. I dwell within My temple. Behold thou My kingdom of Rest which centereth My temple within which I dwell.
8. “My body manifesteth Me e’en though it is not Me.
9. “My body is beautiful and perfect, for My rhythmic, balanced thinking in all its seeming parts is rhythmic–balanced–perfect.
10. “Man’s body is man’s temple. Within man’s body the Light of his Spirit Self dwelleth as ONE
with Me.
11. “Man’s body is beautiful and perfect when the interchanging rhythms of man’s thinking are
balanced in the equilibrium of My Beauty and My Perfection. My kingdom of Rest centereth
man’s temple when man dwelleth with Me in My kingdom. Seek ye all men My kingdom. To
him who findeth Me, all-knowing, all power- and all-presence shall be added unto him.
12. “When man knoweth the Light of Me in him naught can upset the balanced rhythms of My thinking in him which maketh the temple of his body to be beautiful and perfect.
13. “As man buildeth his temples of worship from stones of earth, e’en so he buildeth the temple of his body from clay of earth.
14. “Man knoweth that the spirit of his temples is not in its stones, yet he knoweth not that his spirit Self is not in his clayed image form which but manifests the Self of him.
15. “Wherefore, I say to awakening cosmic man whose knowing is My knowing, and whose thinking and imagining are My thinking and My imagining, thou shalt henceforth build thy temples in the Light of My knowing and thy knowing as ONE, and they shall be beautiful and
perfect, as I am beautiful and perfect.
16. “For I say to unfolding cosmic man, ye must be reborn in the Beauty of My knowing. With each incoming breath ye must be reborn in Beauty and Perfection. And thy creations will be beautiful and perfect, for their rhythms will be My rhythms manifested through thee; their balance, My balance. When My ecstasy is in them as thine and Mine, thy creations will endure as long as My creations endure.
17. “With each pulse beat of thy heart ye must be reborn with the Love of My knowing. And thine actions shall manifest My Love in thy dealings with thy neighbor. And peace shall be in them, for thy dealings will be beautiful in their perfection of rhythm in all of their loving interchange.
18. “Again I say unto all men that thy dealings with thy neighbor are with the whole world of men, for what ye do to one ye do to all.
19. “Mark ye well, these, My words, for all mankind is One. The hurt of any one is the hurt of all. It lowereth all mankind.
20. “Likewise the good of any man is the good of all. It uplifteth all mankind.
21. “He who manifesteth the Beauty of My thinking in the orderliness of universal law expressed in My unfoldings and refoldings–in my givings and regivings, and in the rhythms of Balance in Me–is already in My House. The doors of My kingdom are opened unto him for My anointing.
22. “Verily he shall know no limitations which are not My limitations. And he shall know all things.”
23. These commandings of My Father-Mother have I translated true for man while in the Light upon the mountain top.

THE BOOK OF HEALING

Devine Illiad – THE BOOK OF LOVE 3/5

THE WORD
1. “Go thou and tell all who worship Me and know Me not, that I am Love.
2. “Knowing Me not in them they know not Love.
3. “Go thou and tell to those who long have sought Me that I am Light. In My Light man can alone find Me.
4. “Love alone IS. Light alone IS. Love and Light are One in Me. I alone AM.
5. “What I am man is when he knoweth Me in him. Man may know Love only through knowing Me.
6. “Through his anointing in My Light, man can alone know Me.
7. “For behold! I, thy Creator, am the Knower. In My Light is all-knowing.
8. “I know Love; naught else but Love is there to know.
9. “I know Light; naught else but Light is there to know.
10. “I know ecstasy; naught else by Ecstasy is there in Me. For I am Balance. In Balance there can be no other motion than changeless Ecstasy.
11. “Love, Balance, Beauty and Truth are ONE in Me. When man knoweth Love, Balance, Beauty and Truth in Light of Me, and hath My Ecstasy, he shall have My all-knowing and think My knowing into thought forms to create My universe of imaged forms with Me.”

II
1. “Go thou and tell to all who seeketh peace that they must first know Love. Peace cannot come to fearing man of clay who knoweth not Me in him. Until he beginneth to know Me in him he is barbaric man of sensed clay, separate and apart from all things, alone and disunited from all  things.
2. “Go thou and tell man he cannot find Love outside of his Self. When he findeth Self he findeth Me, for I am he. And I am Love. Love cannot be acquired, nor possessed, for I cannot be acquired, nor possessed.
3. “The Light of My Love is in all men from their beginnings. Man needeth not to seek it from afar, he needeth but to recognize it in him when he heareth My Voice whispering to him from My silences, and calling aloud to him from the voices of every unfolding-refolding form of My imagining.
4. “Down through man’s aeons My Love hath been his very foundation, but he knoweth it not during the dark aeons of his beginnings.
5. “For behold! I speak words of Love to all men; but man heareth not for long ages.
6. “My body speaketh to man as man’s body speaketh to other men; but man is not aware that I have a body, nor that My body speaketh as meaningly as man’s body speaketh meaingly.

7. “When man’s sensed body speaketh from his clayed form, other sensed bodies like his heareth his voice with their sensed ears; but when inspired cosmic man speaketh from his Soul through his clayed form, others like him heareth him with inner ears and are quickened in Me.
8. “These hear the silences from which their vibrant sounds spring forth to manifest the rhythmic silences of My thinking in them.
9. “Know thou that all sounds extendeth from bodies of earth imaged by me. Earth bodies spring from earth’s silences; e’en so do all sounds of bodies spring from earth’s silences.
10. “Know thou also that all earths are My body; therefore, all sounds of earth extending from My body are My Voice speaking in sounds to those who alone heareth naught but sounds, and in silences to those who heareth My silences.
11. “The stars of the firmament of My high heavens are My body. The stars of My high heavens sing glad songs of Love to all men in the rhythms of My high heavens, but few there are who hear the silences of My mighty Voice resounding throughout My imaged universe, nor vision My rhythmic forms from their formless source in Me.
12. “Go thou, who heareth My voice singing from the stars of My high heavens–thou who knoweth the Light of Me in the silences of My singing–and inspire all men with thy knowing. Inspire them to hear Me as thou hearest Me. Lead thou all men everywhere to commune with Me under
the stars of My firmament until they hear My silences and know Me as Self of them.
13. “Inspire them to interpret My silence in the rhythms of My thinking, that they may inspire other men to hear Me in their hearts, and in their souls, hearing naught but Love in My singing; knowing naught but Love in the rhythmic silences of My singing.
14. “Hasten thou the unfolding of man through thy knowing. Turn thou his eyes from earth unto My high heavens. Make thou his ways with other men My ways–his voice My voice.
15. “Open thou his inner eyes and ears with thine anointing that he may see Me, know Me, be Me.
16. “For I say that mankind is again on his verge. Unless man openeth his eyes to see Me, know Me and be Me, his dark aeons will again claim him for their own. His way will be hard if his voice be not My voice, and his ways My ways. For, I say, man’s ways are his own. When he repenteth his ways his repentance is his own alone, for My Love ever awaiteth him who desireth Love.
17. “For, I say, man’s ways are his own. When he suffereth from his ways his punishment is his own–for he setteth me apart from him.
18. “Likewise, when man rejoiceth–or findeth glory–or achieveth greatly–these are his ways and Mine with him–for he knoweth Me in him.”

III
1. “The oceans of earth are My body, as they are likewise man’s. From oceans of My body I speak to man in words and sounds of ocean’s waves playing with wild ocean’s winds and swirling tides. From pounding surf of breaking waves on sandy shores I speak to man; and those there are whose poet hearts hear My Voice forever telling them of My unchanging ecstasy of Love, which I alone am.
2. “Sensed man of clay hearteth not My Voice. He heareth naught but sounds with his sensed ears.
He but heareth the sounds of my electric body with his electrically sensed body.
3. “He knoweth not the words nor the meaning of the sounds of Nature’s universal language through which My body forever speaketh to those who know My silences. From My still Light My words of Love extend through all unfolding-refolding imaged forms to those among men who have ears to hear My rhythmic silences, and inner vision to see imaged forms in formless
clay.
4. “From my silences My voice springeth to manifest Me through My imaged forms, which, likewise springeth from formless clay of My body.

5. Sensed man of clay thinketh not with Me, nor knoweth he My knowing. Love is far to man of clay whose body is My body, centered by My still Light but unknown to him as aught but sensed clay.
6. “The forest of earth are My body and man’s. From every leaf and branch of their vastness I speak inspired words of Love to man who heareth them in the winds,–and in the silences,–and in the moods of the winds,–and in the play of light-waves which cosmic man knoweth as My Voice talking to him as man talketh to man.
7. “Too many there are who heareth naught but sounds when the rustling of leaves in soft breezes of My thinking telleth them of their birth from My silences; and too few there are who knoweth their unity of body and spirit with body and Spirit of Me.
8. “These men know Me in them. They commune with Me in My forests and on the shores of My seas. These, My Sons of Light, interpreteth My whisperings, and rhythms and tones of My spectrum, into words, and into the arts of man’s understanding.
9. “These I anoint with all-knowing in the measure of their desire for all-knowing. These rare few of the inspired among men knoweth Love, and by their works they reinspireth other men to awaken from their dark to Light of Me in them. These are My cosmic messengers to man in this new day of his further unfolding into My Light.”

IV
1. The many among men who hear naught but the sounds of My Voice, knowing naught of their source in My silence, deny My Being because they cannot see My Being with their sensed eyes.
2. “These do not deny the Being of man, e’en though their eyes cannot see the Being of man.
3. “”Nor do they deny their own Soul, or the Souls of men; yet their sensed eyes cannot see the souls of men.
4. “Nor do they deny Love, and Truth, and Balance, and Power, yet the senses of man cannot see, nor hear, nor feel, nor measure these invisible qualities in Me by which they are irrevocably bound.
5. “Say thou to these men: Thou canst not see God, for God is Love, and Love cannot be seen, nor weighed, nor measured.
6. “But thou canst manifest Love by the balanced actions and reactions of thy body,–or by its balanced givings and regiving. But when thou thus expresseth Love with thy body, know thou that thy expression of Love is not Love; for thy body is not thee, nor is it Me.
7. “Thy body cannot Love another body. It can but sense the body of man, fruit, flower or sunrise.
Senses have no knowing in them, nor can senses love sensed clay.
8. “The body of the lowliest of beast, or serpent, senseth other bodies equally with man. Thy dog’s body senseth other bodies beyond the sensing of thee,–his master.
9. “And know thou that there are no other bodies than thine, for I again say all bodies are one, and the sensing of a seeming other body is like unto the sensing of thy own finger, each being an extension from a focal point of sensing in each unlike patterned part of My whole universal
body.
10. “Thou well knowest that thy body emerged from clay which records My thinking in imaged form, an emergence which thou callest ‘birth.’ Likewise, thou well knoweth that bodies of all unlike patterned of earth, sea and sky, or of forest, desert and jungle, also emerged from the same clay of My imagining and must return to it to lose their patterned froms of clay in that
which man calleth ‘death.’
11. “The bodies of man–and all things else–are but light waves of earth and sun, and suns are seed of all forms of My imagining.
12. “When man asketh of thee, ‘Who am I?’ say thou to him, ‘thou, with thy Father, art the One Light of all-knowing, centering thy one universal body of all-thinking.’
13. “When man asketh of thee, ‘Where am I when death taketh me.?’ Say thou to him, ‘thy Light of birth is mirrored by thy Light of death at the moment of thy birth, at the moment of thy death.
Both are one, e’en though they mirror each other from far ends of cycles until their interchangings void each other in their constant interpassings.’
14. “My Light of Love expresseth My givings to earths; and earth mirrorings of My Love is earths regivings to Me.
15. “Behold thou My suns. They are My universe, records of My thinking. I give them My Light through the power of My desire to express My Light in form. In each sphere of My thought-recorded knowing is the seed of all form which manifesteth My knowing.
16. “Tell thou to man who weepeth at death that I, the Father of man, give naught to him but Love; for man and I are One; and I am Love.
17. “For behold, I give generating Light to suns to simulate My life in them. And suns mirror their light to earth as death to born earth forms of clay with their radiating mirrorings. In this wise is death in suns reborn as life in earths, and death in earths is likewise reborn as life in suns.
18. “Thus is My law of opposites fulfilled. For again I say, life giveth to death that death may die; and death regiveth to life that life may live. All opposites of My cyclic thinking forever
interchange with each, that each may be what the other was, sequentially.
19. “In this wise My Light generateth life which radiateth as death to again generate life in countless cycles of givings and regiving without end.
20. “And again I say that both life and death of formed clay are but seeming, for clay is naught but clay and cannot live, nor die. For life of man is life of Me, and I die not, nor doth man die.
21. When man knoweth Me in him as Light of Me, then is he as unchanging as I, his Father-Mother, am unchanging.
22. “While man thinketh of man as man-formed clay, then is he but man-formed clay which returneth to earth as formless clay.
23. “Wherefore I say, man must be born again, and yet again, rejoicing at My givings. Likewise, he must come to rest in Me, again and yet again, rejoicing at his regivings to Me of countless deaths of man-formed clay for reborning into man-formed clay.
24. “And now shall a new unfoldment come to man who shall arise from the clay of him into My kingdom of Light in My high heavens. I, the Father of man, await man’s ending of his own agony, for man hath not yet known Rest, nor Love, for he hath not yet known Me.”

V
1. “Again I say, I am the God of Love.
2. “Many have been My messengers to man who have given words of Love to man for his unfolding, but man hath placed man alone within the circle of My Love and shut out all others of My children of earths and suns.
3. “Say thou to man, My Love extendeth equally to all My creating things, for all creating things manifest Me purposefully, e’en as man manifesteth Me purposefully. The pulse beat of man–the tiger in the jungle–the insect under rotting bark of tree–the elephant and winged creatures
of the skies, and countless fishes of the seas–are one. All pulse with the pulsing waves of My universal thinking which imageth all things as One Whole Idea manifested by all unfolding-refolding extensions of My knowing.
4. “Say also thou to man who thinketh of his heart beat as his own alone–unbound to all things else–that all creating things unfold with the pulse beat of My cyclic thinking. As My thinking is universal, so, likewise, is My pulse beat universal.
5. And furthermore I say that every blade of grass and leaf of oak in mighty forest pulseth with the heart-beat of man and all things else, yea e’en down to micro-cosmic cells of forming things of earth, and sea, and sky; for e’en the most minute of these pulse with the electric waves of My cyclic thinking as the mightiest of stars in My heavens likewise pulse.
6. “For I, God of Light, thy Father-Mother God of Love, am the One Whole. From Me all unfolding-refolding things extend, and to Me they return for reextension.
7. “Glorify thou Me, the One Whom I am, for I am All, and no other is.
8. “I, the undivided sexless One am Unity.
9. “What I am thou art, for thou art Me.
10. “Glorify thou thy Self, for in so doing thou art glorifying Me.
11. “I, the One whole, am knowing Mind. My thinking is expressed in light waves of My knowing, but My thinking is not Me.
12. “I am Creator, creating with My thinking.
13. “Out of My Light of knowing My two lights of thinking are born as sexed pairs of opposites for repetition as sexed pairs of opposites.
14. “Mind thinketh alone what Mind knoweth. Mind existeth to think knowing into forms of Mind imagining.
15. “To think is to create. I create with Light. Nothing is which is not Light.
16. “I, with man, am creating man in My image.
17. “What I am man is. I am Light. Man is Light.
18. “I think, and all things in My universe appear in the images of My thinking.
19. “I think man, and man appeareth in the image of My thinking.
20. “Man thinketh man, and man appeareth in the image of man’s thinking.
21. “Man’s thinking is My thinking. Man’s knowing is My knowing. .
22. “I think idea. The Light of My knowing registereth My idea in the two sexed lights of My thinking, and form is born in the image of My thinking.
23. “Form has no existence; nor have My imaginings. These exist not for they are not Me. I alone exist, I, the ALL.
24. “I create My imaged body with the inbreathing of My pulsing universe of Me. Likewise I void it with My outbreathing to again create it.
25. “My universe is My image; but My image is not Me.
26. “All things are created in My image, but they are not Me, e’en though I am in them and they in Me.
27. “All things come and go from My divided thinking.
28. “All things go from very heart of Me into My imaged universe; and when they disappear from there I also take them back to very heart of Me.
29. “Know thou that all creating things are resurrected things, again manifesting life of Me through My divided thinking.
30. “Man divideth his thinking in manifesting Me.
31. “The body of man sleepeth, that it may awaken in Me, to manifest Me.
32. “The body of man dieth that it may be resurrected in Me, to manifest Me.
33. “The body of man disappeareth, that it may reappear to manifest Me.
34. “Man who sleeps or dies or disappears is but man’s image, for Self of man sleeps not, nor disappears; for Self of man is Me.
35. “Again I say that I am One, and man is One in Me when he knoweth that I am he.

VI
1. “When formed clay of man is ready to know Man in him as Light of Love, then am I there for him to know Man in him as Love.
2. “I am as the silent harp of many strings is to man who heareth not the rhythms of beauty in the silence of the unsounding harp. Man may as well deny the harp which he cannot hear with ears of earth as to deny Me because he cannot see Me, nor hear My Voice.
3. “Man forgeteth that the sounds of his voice which others hear are not his knowing. They but express his silent knowing in words which they can hear. But the sounds of words which emanate from him are not his knowing, nor are they him.
4. “Likewise, sounds which springeth from the silence of My knowing throughout My universe are not My knowing, nor are they Me. They are the voice of My electric body whispering to man of My still Light from which they sprang.
5. “Whyfore, then, doth man believe on man whom he cannot see nor hear save through the clayed form of his electric body, and its varied sounds, and believe not upon Me Whose Universal Voice he heareth in wind and wave, and in whisperings of My body’s earths and suns.
6. “Yea, and he can see My electric body as plainly as he seeth man’s.
7. “Verily, I say, man is not now so bound to body sensing as in the early days of his unfolding.
8. “Man alone of all My creating things has begun to hear My whisperings. Since his beginning My still small Voice has whispered within him that I am he and he Me; but e’en now barbaric man in his small new world heareth dully, and maketh idols which he treasureth before Me, for he is still new. He is still but in the ferment of his early brewing.
9. “For I say, that all things which flow from Life of Me hath Life of Me flowing through them, e’en to the least of these; but, I say, that e’en though My Light of immortal Life floweth through those mortal symbols of My thinking it does not touch them in its passing.
10. “When they shall know the Light of Me in them, then shall they be Me and I them.
11. “When they shall know Light and Love as One they shall then know that Love in them is the still fulcrum of their power to express Love through sensed action.
12. Their sensed actions shall then be balanced in the silence and the stillness of the Light which is their fulcrum. From the fulcrum of My still Light of knowing man must extend his power for imaging, and for giving form to his imagings, e’en as I, creator of all, likewise extend My power of knowing through the level of My thinking to give form to My imaginings.
13. “Wherefore, I say to thee, exalt thou thyself beyond thy sensing. Know Me as fulcrum of thy thinking. Be Me as deep well of thy knowing.
14. “For I say that man who senseth but clay of earth in him is bound to earth as clayed image of his earth.
15. “Clayed images of My imaging who know not Me in them are but dwellers of earth’s dark. To sensed man the doors of My kingdom are self-barred by darkness until the Light of Me in him is known by him as Me.
16. “Until then he is but moving clay, manifesting not Me in him while sensing naught but moving clay of him; knowing not the Glory of My Light in him.
17. “For again I say, all things are One in Me as man is, when he knoweth Me in him.
18. “All knowledge existeth. All knowledge cometh to man in its season. Cosmic messengers periodically give to man such knowledge of My Cosmos as man is able to comprehend, but that which he can bear is like unto a thimbleful out of the mighty ocean for man is but beginning to
comprehend.
19. “When man knoweth Light then he will know no limitations, but man must know the Light for himself and none there can be who can make words of it, for Light knoweth Light and there need be no words.
20. “Man’s sense-seeing with his eyes binds him to the illusion of My dual thinking, for I but build illusion with My dual thinking for his sense-seeing.
21. “Sense-seeing binds man to forms and things, while Mind knowing openeth doors of glory to the opposed threads of Light with which I weave all idea of Mind into forms of many moving things.
22. “Mind knowing decentrates unto the farthest reaches of My universe of Me, and seeth all forms as One.
23. “With his seeing eyes man seeth Light as matter energized, but senseth not that the energy of matter is the Light of My divided thinking. With man’s unseeing eyes of Spirit he knoweth the Light of Me, the Source. He knoweth he is bound in Me as One, and I in him.
24. “Behold in Me thy God of Love, the One, inseparable.”

VII
1. “Through woman I speak of Love to man, and to woman through man. Many there are whose bodies heareth the call of body and call it Love.
2. These think of Love as divisible possessions which can be possessed, acquired, given or taken by one from another one. These know not that the senses of one unbalanced body are but calling to another unbalanced body for balance which they forever find to forever lose in wave cycles
of finding and losing.
3. “But again I say that manifestations of Love through sensed bodies is not Love e’en though it springeth from the fulcrum of Love in Me.
4. “Pairs of oppositely conditioned bodies must forever interchange with each other to find balance with Me. In this wise I express My unchanging Love through the changing cycles of My thinking as manifested in the pulse beat, breathing and sex interaction of My dual electric body. As My universal electric body pulseth with the duality of My rhythmic electric thinking,
so, likewise, all extensions of My body pulseth with the dual electric energy of My cyclic thinking.
5. “When man thinketh he loveth a woman he should have a care that he loveth in his heart lest he be moved by his senses to a desire for sense balancing.
6. “For I say that he who loveth in his heart loveth Me only, and not another body, for Love is in Me alone.
7. “He who loveth in his heart loveth Love in Me, a mirror of Light in man to give back to Me that which extendeth from Me.
8. “E’en so are the suns of My body hung into dark heavens to give back their light to Me as dark, for reborning through Me as light.
9. “E’en so is Love in Me alone, being but manifested by giving-regiving mirrored sequences of My electric thinking.
10. “E’en so doth My universal body interchange as My resolving-dissolving universe of dual light shineth out of darkness as mirrored forms which disappear again in Me for ever borning.
11. “Say thou to man who weepeth for one who loveth him not, that he is but moved by his senses to a sensed expression of Love. Say thou to him that he who so weepeth knoweth not Love for the woman for whose Love he yearneth.
12. “But he who loveth in his heart, knowing Me in him, rejoiceth that he is thus enriched by knowing Love in the heart of woman, e’en though no words of Love shall have passed between him and the woman of his inspiration.
13. “Likewise, say thou to him, when thou knowest Me in all mankind thy Love shall be as a mirror to extend thy Love to its mirrored reflection in all to whom thou extendeth it.
14. “And all to whom thou extendeth thy Light shall Love thee in their hearts, for in thine eyes there will be the Light of Love, and Truth, and Balance in Me.
15. “Again and again, and ceaselessily, say thou to man that he is One in Me when he knoweth Me in him. And when he heareth My voice inspiring him to know Me in him then should he listen unto My Voice in its silences, and in the sounds of My whisperings which springeth from My
silences.
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16. “Then must he depart from his body to know My knowing and to think My knowing with Me as One. For I say unto all men who desire My anointing in My Light that they shall know all things.
17. “All knowledge and all power existeth in My Light. All men shall have all knowledge and all power in the measure of their desire for the Light of My kingdom of all-knowing Love.”

VIII
1. “Of a verity I say, no man shall know Love, nor Peace, nor Rest, until he giveth Love of Himself to all men.
2. “Nor shall he who desireth a throne be enthroned until he shall first enthrone all men.
3. “Nor shall he who desireth riches be enriched until he shall have given all he hath for the enrichment of all men.
4. “And he who would be a leader of men must first be the servant of man.
5. “And he who desireth power, or glory, shall not attain power or glory until he hath himself empowered and glorified all men, for mankind honoreth not any man who hath not first honored all men.
6. “E’en life may not be man’s until he hath lost that which he thinketh of as life to gain immortal life through his knowing.
7. “For I again say, My One Law demandeth that man doeth My will in all his creations by first giving the Light of his Self, so that the reflection of his Light returneth to him in full measure, e’en as I give of My Light to My universe and repeat the reflection of My Light forever and forever.”
8. Thus have I translated true in words for man the knowing of our Father-Mother while in the Light upon the mountain top.

THE BOOK OF BEAUTY

Devine Illiad – Postulates and Axioms

It might be well to review man’s life purposes and desires in simple postulates and axioms for the purpose of building a concept of a balanced civilization.

FIRST POSTULATE
Man lives in two universes; the physical universe of sensing as manifested by his body needs, and the spiritual universe of knowing, as manifested by his desire to seek inspiration from the Light within himself for the purpose of becoming co-Creator with God.
AXIOM
Man and God are One. To the extent in which man knows God in him, he is God and has His omnipotent power.

SECOND POSTULATE
Man lives on two planes—the idealistic or intellectual plane of concept, and the physical plane of the materialization of his concept.
AXIOM
In order to create, man must have inspired knowledge of cause from God and information concerning effect of cause from man. A balanced education should be one in which knowledge of cause and information concerning effect are equal.

THIRD POSTULATE
Man’s whole life is spent in thinking his knowledge into form through action, and resting in order  to repeat his thinking and acting.
AXIOM
The standard of civilization is the sum total of every man’s knowing, thinking and acting.
FOURTH POSTULATE
Man and his environment are the product of his thinking. They are what he made them. Their forms are the images of his conceptions. Conceptions are spiritual. They are cosmic.
Conceptions of idea are never produced. Forms of product are physical. Physical forms of spiritual idea are alone produce.
AXIOM
Cosmic man is transcendent. The product of inspired cosmic man is alone enduring. The product of physical man is transient.

FIFTH POSTULATE
Man desires the omnipotent power of intellectual supremacy and the use of that power in creating himself and his environment.
AXIOM
Man’s desire to create can be fulfilled only through the power of knowledge extended to man by God. Man has no other power. He who desires to create enduring things must knowingly work with God.

SIXTH POSTULATE
Man seeks two kinds of possessions; physical possessions which he creates from materials borrowed from the earth for the use of his body—which must be returned to earth with his body—and spiritual possessions which are eternal and cumulative during his entire unfoldment.
AXIOM
The measure of a man’s greatness is the measure of his knowledge and practice of God’s law of love—of his good or bad judgment in relation to his thinking and his acting, and of the balance he sustains while acquiring his physical and mental possessions.

SEVENTH POSTULATE
Culture is the measure of man’s spiritual and intellectual status, and his environment is the measure of his culture. Culture is the basis of all courtesy, manners, consideration for others, good taste, civility, poise, emotional control, and all personal expressions in ethics and human relations.
AXIOM
A progressive civilization is one in which the qualities of civil human relations are in the ascendant. Prosperity, happiness and peace are dependent upon civil ascendancy, spiritual and intellectual advancement and cultural growth.

EIGHTH POSTULATE
Man’s measure of culture, prosperity, happiness and peace is registered in his environment. Environment is the material evidence of a standard or ideal. A village, town, city or nation reflects its ideals in its environment.
AXIOM
The material of environment is the only product of industry.

NINTH POSTULATE
Ideals are born of inspiration. Ideals reflect the divinity within us. The higher the ideal, the higher the standards of civilization. The higher the standards of civilization, the more beautiful the environment.
AXIOM
Beauty is the symbol of love, balance, truth, and the orderliness of law. Beauty is the keynote from which the octaves of the symphony of Creation are extended in interchanging Light of God’s thinking as expression of His knowing.

TENTH POSTULATE
Beauty is the only product of the arts. Science is the catalyst which binds art to industry. Religion is the science of spiritual expression in human relations.
CONCLUSION
A perfect civilization is one in which art, science, religion and industry are equalized as the result of balanced thought and action.

Who Am I?

“WHO AM I?”
“There is but one process of thinking for there is but One Mind. There are not two Minds nor two methods of thinking; nor are there two sets of laws governing thinking.
“Nor are there two separate substances, nor two separate things nor two separate beings in My universe.
“All thinking is universal thinking.
“All thinking things are thinking in unison.
“All are creating that which they are thinking.
“All thinking Beings are Self creating.
“All thinking Beings are creating all things.
“Man is Creator of himself.
“Man is the Creator of all that is.
“When man shall know My language of Light then shall he know My Voice.
“My still small Voice within universal man speaks to him in the language of Light, in words and tones, –and rhythmic waves extended from My Light.”
“Within the heart of thinking man My Silent Voice has forever asked:
‘WHO AM I?’
“Since the beginning man cried aloud, ‘Who am I?’
“And My Voice forever answers, Thou Are I. I, the Universal One, am thou whom thou art creating in My image.
“I am I. I am I whom I am creating. I am the universal I.
“I am all that is, and Thee.
“I am He that is One with Me.
“I am the empire of I that am I.”
“since the beginning My Voice within man forever asks:
‘WHENCE CAME I?’
“And My Voice forever answers:
“I came from God.
“I am of God.
“I am Soul, record of Idea.
“Where God is I am.
“Where I am there God is.”
“Within man My eternal Voice demands:
‘WHAT AM I?’
“And My familiar Voice within man answers:
“I am of the body of God, born of His substance.
“God is Mind. I am Mind.
“God is Truth. I am Truth.
“God is Love. I am Love.
“God is Life. I am Life.
“God is Light. I am Light.
“God is Power. I am Power.
“God is Rest and Balance. I am Rest and Balance.
“What God is, I am. What He commands, I command.
“My purpose is His purpose.
“God lives in me. My inheritance is from God and of God.
“He gives His all to me. He withholds nothing.
“The Divinity of me is Thine and mine. It is that which is recorded within the soul of me. It is the Holy spirit within the sanctuary of me.
“I am an Idea of Thine. The body of me is the Idea of the Soul of me. It is Thine and mine.
“I am the Master Sculptor. My body is the plastic clay. My Soul is the mother-mould of my body, the matrix for my regeneration.
“I am what I am.
“I shall be what I desire to be.
“What I am I have desired to be.
“I am the sun of my own desire.
“I am Thou, creator of myself.
“Thou are I, Creator of all.
“I am Thou, Creator of myself.
“Thou art I, Creator of all.
“I am Thou, Creator of All; for Thou has made it known in my heart that I am not of myself alone.
“I am Thou and Thou art I.
“I am of the farthermost star and of the blade of grass in my door yard. I am of my brother and of the mountain.
“the ecstasy of my thinking varies the spectra of ten times ten billion stars and illumines the ether of endless space.
“Thy thinking has created all that is.
“My thinking is thy thinking.
“My thinking has created all that is.
“I am ecstatic man.
“I am man, self creating.
“I am God, creator of man.
“I am Father of myself.
“I am son of the living god.
“The ends of space are mind. I shall know no limitations that are not Thy limitations.”
Within man My still small Voice asks ceaselessly:
‘WHY AM I?’
“AND MY voice answers:
“I am an expression of the universal passion of Creation.
“God created me that I should fulfill His purpose. God gave me desire to create and the power of Creation.
“God dwells within me. I shall not deny the power within me which is God within me.
“I shall not close the ears of my Soul to the whisperings of my Soul, which makes me dwell on the mountain top in ecstasy of inner thinking.
“The universal desire is expression of Idea through the rhythm of thinking, in accord with the law, in endless sequence throughout endless space.”
“Within man My ever questioning universal Voice beseeches:
‘WHITHER AM I BOUND?’
“And my Voice answers:
“God was my beginning, is my substance and shall be my end.
“From the One I came. To the One I return.
“I but tarry by the way to do the will of the One.
“I am universal man, the image of my Creator. Ecstasy and exaltation attend me, for I know that all that is, is within me.
“My dwelling place is in the high heavens on the mountain top, above the waters and the earth.
“I range the high heavens in ecstasy.
My feet are wings.
“The ends of space are mine.
“I sing praises unto all the universe by the way. The hosts of heaven rejoice with me by the way.
“I have denied my unity. My universality I have not known.
“My dwelling place was the earth. I walked the earth heavily in chains.
“My earth-bound feet dragged heavily after me. I wearied of the long road.
“My back bent with the ache of its burden.
“I was lonely and the way dark.
“I shall not deny my Oneness and live in the loneliness of the dark.
“I shall know my universality and I shall dwell on the mountain top in the Light of inner knowing.
Hope dwells in the Light.
“Despair lurks in the dark.
“Life and growth are of the Light.
“Death and destruction are of the dark.”

Salutation To The Day

INVOCATION FOR THE NIGHT

Genius work of Chopin

• I think his Préludes are georgeous, personally, and perfect for beginner listeners. If I had to take only one piece of music to deserted island, it would be that.

• Nocturnes are absolutely beautiful, as well.

• If you’re into bigger stuff, then Ballades, Scherzos, Piano Sonatas (No.2 is my favourite)

• Zimmerman performing all the ballads. Here is No.3 http://www.youtube.com/watch?v=PCW3631sxkw

• His polonaise in F sharp minor op. 44 is lovely. Op 53
• Grande polonaise brilliante over the Andante spiniato.

• This (Nocturne no.20) :http://www.youtube.com/watch?v=T5ZdlI4cOwo&list=FL2_qFA5_TNn0kt9dYgUDVrw&index=3&feature=plpp_video

• His Piano Concerto No. 1. It’s my favorite piece of music ever, and that moment at around the 2 minute mark is absolutely sublime.

• the cello sonata! https://www.youtube.com/watch?v=t29vc6PBey0

• Find a recording on a pleyel piano. You won’t regret it.
•  I love his second scherzo op. 31 (the other three are great too, powerful and lovely, no 3 for example) and his fourth ballade in f minor op. 52

• I also love the barcarolle op. 60 which is a great piece. http://www.youtube.com/watch?v=KU-5u2dmXdM

• My favorite Chopin pieces are his ballades. There are four of them, the most famous one is the first in G minor but the best (and most difficult) Chopin ballade is the 4th in F minor.  This piece in my opinion is the best piece that Chopin ever wrote.

• Polonaise-Fantaisie Op. 61 – Chopin’s greatest emotional work

• Ballade No. 4 Op. 52 – Chopin’s greatest compositional achievement

• Fantaisie in F minor Op. 49 – Probably his most epic piece

• Sonata No. 3 Op. 58 – For the incredibly complex first movement, the gorgeous Largo, and the amazing finale

• Nocturnes Op. 62 – Probably Chopin’s most mature work in terms of expression

• Mazurka Op. 56 No. 3 – His best Mazurka imo

• Piano Concerto in F minor Op. 21 – A beautiful summary of his early life in Poland

• Few performances in the history of music are as special and touching to me as Richter doing the Gm Ballade in Prague. Do check that recording out, if you haven’t, will you? Zimmerman is my 2nd fav interpretation tho, so I’m with you on him!

• Berceuse Op. 57. I name this one simply because I didn’t know beans about Chopin until a few years ago, when I heard that performed as a piano/violin duet, and it blew my mind. So it will always have a special place in my heart.

 

Genius work of John Philip Sousa

• Sound off, it’s a bit unusual for a Sousa march (at least to me anyways) but it’s a good time
• Hands Across the Sea, George Washington Bicentennial, El Capitan and The Occidental
• classics like Stars and Stripes, the Liberty Bell and Fairest of the Fair are excellent.
• “Looking Upward Suite” it’s pretty epic, especially the third movement even though it’s not technically a March.

Genius work of Victor Herbert

• Victor Herbert Cello Concerto No 2 Slow Movement

Genius work of Ossip Gabrilowitsch

• Ossip Plays
• Ossip 

 

Genius work of George Gershwin

• Rhapsody in Blue
• https://www.youtube.com/watch?v=5RdmR_5kbDc Second Rhapsody
• An American in Paris
• Piano Concerto in F
• Cuban Overture
• Oscar Levant

• Summertime

• Bess you is my woman

• Ella Fitzgerald – the Gershwin Songbook

  (1) George Gershwin – Rhapsody in Blue – Leonard Bernstein, New York Philharmonic (1976) (2) An American in Paris ~ Gershwin ~ Dudamel and the LA Philharmonic (3) George Gershwin Piano Concerto in F major Wang Yuja – HD (4) George Gershwin – Cuban Overture

  1) Oscar Levant – Rhapsody In Blue (2) Gershwin, Concerto In F For Piano And Orchestra, Oscar Levant, Piano

  (1) Leontyne Price “Summertime” (2) Leontyne Price, William Warfield: Porgy & Bess duet – “Bess, You Is My Woman Now”.wmv