You who sit in an audience and hear Rachmaninoff, and say, “Geniuses must be born,” or “there is no genius in me,”— or hear the music of Tschaikovsky or Beethoven— or any of the music which has the rhythms of heaven in it— the rhythms which make you forget your body as the composer forgot his body when he created it-you who feel thrills up and down your spine while you listen to it are a mirror which is reflecting that genius. His inspiration is being reflected in you. You are being re-inspired by him, and that is the evidence of your genius whether you perform it or not, or whether you have ever done anything in your life to express genius.
When you are thus inspired by another, you are multiplying your Self by knowingly becoming one with other Selves. You are unifying your Soul with the universal Soul through your increasing awareness of the universal Soul.
The very fact of its reflection in you is evidence of your own inner genius. You love it, and you walk alone afterward to be in the ecstatic aftermath of that wonderful harmony. For days it keeps recurring to you, whispering the reflection of cosmic rhythms back to you. For days they pulse in your heart and become a part of you, a permanent part of you. It is as though they said to you, “Be me. I am the Light.” The music you heard was the Inner Voice of the Light. It was the door to the Light through which you can enter. Wherever you hear good music or see good art— wherever you are inspired by anything whatsoever-and uplifted by it to any extent whatsoever-you are walking toward your own genius in the Light and away from mediocrity.
However, the fruit of genius does not drop into one’s lap. One cannot be a wishful thinker, sitting idly waiting for the material manifestation of one’s thought.
All the great geniuses I have known have certain traits in common, and not the least of these is a great capacity for work. They find inspiration in their great reverence for Nature and a deep desire to be alone. Their awareness of God is born in “aloneness” with Self.
Personal contact with such men as Paderewski, Leopold Godowsky, George Gershwin, Ossip Gabrilowitsch, Victor Herbert, John Philip Sousa, Caruso and others among musicians; with Coolidge, Shapley, Michaelson, Millikan, Jeans, Edison and others of the great scientists and inventors-was living proof to me that these men had unfolded their genius because of their cooperation with God.
In their oneness with the Source, they became immune from fatigue and their inner awareness is portrayed in a seemingly unlimited personal power of accomplishment.
Just as Leonardo, Michelangelo, Beethoven, Shakespeare, and other geniuses gave us our older culture, so have five Americans predominated in preparing our American civilization for a higher culture and ethical code than we have ever known.
Five Americans whom I believe have made priceless contributions to this New Age which we are about to enter are: George Washington, Abraham Lincoln, Mary Baker Eddy, Thomas A. Edison and Thomas J. Watson.
All down through history, the leaders of men are inspired to achieve “impossibilities” against the resistance of those whose lack of vision limits them to their electric sensing which they mistake for thinking.
Their inspirations are always in the nature of an inspired “revelation,” which we call a concept. It is always the “vision” of one who pictures in a flash something which may take years of time to unfold, but who can never be swerved from his belief in his ability to unfold the pattern of his vision after he has conceived it within him.
Consider Mr. Watson’s vision of about thirty years ago. I know that he conceived this organization as a finished picture to which he must ad one brush stroke at a time over many years to perfect. I know that, for I know the mental processes of the genius-mystic whose every thought and action of life must be in balance with the electric rhythm of the patterns which he has conceived— and from which he will not be swerved.
Consider Jeanne D’Arc as an outstanding example. She had a ‘vision’ through which se saved FranceVagainst overwhelming resistance. Her consciousness could so insulate her from body sensing that sheVbecame wholly Mind. She exceeded the state which we call “genius” and arrived at that mentalVmountaintop of the great mystic, but there is nothing supernatural about that. When one transcends theVbody and becomes consciously aware of the Cosmos, one is then enabled to talk with God, for God andVSelf of man are One.
Her execution did not discount her achievement. For her death meant nothing, any more than it meant to Jesus. If she knew in advance that she would be burned at the stake, she would not have faltered for one moment. The mystic considers purpose alone, desiring only worthiness to fulfill it.