Walter Russell

How to begin your day to work with God?

How to end your day and rest with God?

Devine Illiad – THE BOOK OF BEAUTY 4/5

THE WORD

1. “Behold thou My electric universe in all its rhythmic majesty. ‘
2. “Behold thou My body, record of My knowing manifested by My electric thinking.
3. “Behold the Light of Rest in Me from which the divided lights of My moving electric body spring to manifest My knowing in forms of my imagining.
4. “Behold the beauty of My body, formed image of immortal Idea, known alone by Me.
Manifested by My thinking.
5. “Behold the rhythmic movement of My universal body, manifested in my starry firmament of seeming stillness,–in avalanche or whirling tornado,–in multiformed idea unfolding from its seed,–in rainbow spectrum of the sun,–or light of moon in firefly flashing meadows.
6. “Behold the beauty of mating and of motherhood, and of thinking man inspired by communion with the Light of Me which centereth him. Naught is there which is more beautiful than the Light of Me mirrored from Me in eyes of inspired man who knoweth Me in him and heareth My voice with inner ears, for reinspiring other men.
7. “Behold the beauty of drab earth’s oneness, womb of the myriad forms of My One Idea, manifested by countless designs of My imagining,–by forest and jungle,–by dry hot desert and the cooling mists of falling waters,–by birds of the air and beasts of the field,–by singing insects and honey-making bees,–by big and little fishes of the seas,–and all mankind to whom I have given dominion over all things for his weal or woe in accord with what he doeth to these things of earth which I have given to him for his well-being.
8. “Behold thou these many treasures which I have given to man; and say thou to him that e’en though beauty is in him, and in all things of earth, yet he shall not know Beauty in him, nor in earth things of his sensing, till he knoweth Me in him and seeth Me in all forms of My imagining.
9. “For I again say that I alone am Beauty, as I also am Love and Truth. These treasures of My high heavens are beyond vision of man of earth alone. Man of clay can but vision clay in all things until he seeth Me in all things.
10. “The dawn of Beauty cometh to many when he beginneth to hear My whisperings with inner ears and seeth the Light of Me centering all forms of My imagining.
11. “Verily I say that all My creations are extensions of My Light which Mirror My imaging in rhythmic light waves of My thinking. As I, the Light which mirror them, am Beauty at their Source, e’en so are all reflected forms in all My universal body beautiful to him who knoweth Me as his source.
12. “Long aeons of man’s unfolding passeth before man’s awareness of Me in him awakens, and still longer aeons passeth before man’s awareness of Me drowns out the dark of his early aeons.
13. “The measure of man’s awareness of Me is the measure of his awareness of Beauty in all unfolding-refolding things.
14. “For I say to all men that the treasures of My kingdom of heaven which all are forever seeking lieth within man himself.
15. “As man riseth above his sensing to be Me in his knowing, so shall all the treasures of My kingdom be his in the measure of his knowing the Light of his Self as the Light of Me.
16. “In so far as man knoweth Beauty in him shall he know Love, and Truth, and Balance,–and the peace which passeth all understanding.”

II
1. “Say thou these words to him who seeketh Beauty.
2. “He to whom Beauty is newly awakening may be likened unto the faltering steps of one who would walk in a new art, but whose eyes are on the ground to place his steps, instead of the Light of Me from whom his inspiration cometh.
3. “He who would interpret My rhythms in art must walk his path in ecstasy, undiverted by deviations, that he may see Me only, and hear naught but Me.
4. “For I am the Source of inspiration in man. To him who seeketh inspiration through Me, I say, learn thou to walk thy strongly in the Light of Love, for in the dark thou canst not find thy way to Me. The path to Me is Light, and by it thou canst well find thy way to Me.
5. “For I am the Soul of art. To him whose soul would touch My Soul, and feel the heart beat of its mighty rhythms, say, in so far as thou knoweth thy Self as Light, thou shalt know Me as Light.
6. “For I am Beauty. In Beauty must man be born anew. Through Beauty must fearing man become knowing man. Again through Beauty must knowing man be reborn as ecstatic man.
7. “Ecstatic man is he who has found Balance in Me by being Me. Ecstatic man is he who has added Beauty to his knowing.
8. “To him who would add ecstasy to his knowing I say, seek Me in Truth; for only in the balanced rhythms of Truth shalt thou find ecstasy.
9. “Naught of man’s creations shall endure which are not conceived and created in ecstasy.
10. “Creations of man which have not the Light of Me in them shall be as shifting sands.
11. “Verily I say, the creations of ecstatic man are My creations, for they are balanced things; and I am Balance.
12. “To him who would create unbalance I say, untruth exists not in My house. I alone hold Balance; and the eyes of him who seeth through Me are immune from all but Balance.
13. “For I am Balance. He who would find me must seek Balance.
14. “And I am Energy. My omnipotent power is man’s when he is Me.
15. “And I am Rest, which man may know by finding Self of him in Me.
16. “And I am the Light of Love and Life. And I am truth. Upon that  foundation I have laid the cornerstone of My universe.”
III
1. “He who knoweth Beauty, yea, he shall dwell in my house.
2. “The learned man, or he who possesseth great riches of earth alone, but knoweth not Me in him, yea, he shall not dwell in My house. But he who possesseth great riches of heaven and earth, knowing Me in him, yea, he shall dwell in My house.
3. “The doors of My house are wide open to the most humble and unlearned whose heart beat echoeth the rhythms of My thinking.
4. “He whose inner ears heareth My voice in falling waters,–in soft breezes of hillside pines,–in tempestuous tornado and rhythms of pounding sea,–in the motion of star systems of My firmament,–in the silences of interchanging lights and shadows interplaying o’er hill and dale,–
or in the moods of the winds and the light of earth’s moon, yea, he who is so attuned to Me is already in My house and createth with Me.
5. “To him I give all-knowing and all-power to think My universe into rhythmic, balanced forms with Me.
6. “To these who are thus illumined by My Light I speak in rhythms of Light for the uplift of other men. Such illumined ones are My messengers who reinspire other men and open for them the doors to My kingdom.
7. “These, My Messengers to man, who know beauty and Love and Truth, sit high upon My right hand in My kingdom of Light. These whom men belittle I enthrone in the glory of My Light. To these illumined Messengers I give all-knowing in the measure of their desire for all-knowing.
8. “He who is thus enriched with the treasures of My high heavens, and dwelleth in the Light with Me., e’en though he liveth in a tent upon the mountainside of earth and shunned by man, is richer than any man of earth who knoweth not me in him, e’en though he sitteth upon a jeweled throne of gold and ruleth vast kingdoms.
9. “Without My illumined messengers man’s bloodborn kingdoms would forever be blood-born, for man of clay who seeketh to possess wealth of clay like unto his clay is forever jungle-born.
10. “Verily, I say, e’en though the sword replaceth the club, man who killeth man is still jungle man of clay until he knoweth Beauty and heareth My voice in him.
11. “Yea,–man of earth is still barbaric, and forever will be until he heareth My Voice whispering My rhythms of Beauty through the creations of My inspired messengers.
12. “Through My illumined ones–whom I have anointed with My Light of all-knowing–man’s jungle world of hate and fear of neighbor and nation, will unfold unto the world of peace through the unity of man. But again I say, all men will come to Me, but the agony of awaiting that day shall be theirs alone.”

IV
1. “Go thou and say to man these My words for the now unfolding new cycle of man’s progression.
2. “Better is it for him that he knoweth not his numbers, nor his letters, than that he knoweth not the Beauty of the dawn.
3. “When man seeth Beauty in the lily with eyes of clay, likewise seeing naught but ugliness in the mire from which the lily sprang, he seeth not with inner eyes, else he would see Me in both the lily and the mire which sprang from the One Light of Me.
4. “For I say that he who knoweth Beauty in Me seeth the Light of My knowing and thinking in all My unfolding forms, and heareth alike the silent rhythms of their unfolding from My body to manifest Me.
5. “He who knoweth Beauty in him seeth the unseen and heareth My heart beat in the silent rhythms of My symphonies.
6. “He who addeth beauty to his knowing addeth majesty to his stature. Ennobled is he on My throne. And a Light there shall be in his eyes wich all men can see who know My rhythms, for in him is beauty made manifest.
7. “All unfolding things in all My universe are beautiful, for all are manifesting Me in My knowing and My thinking, but their Beauty is not in them; it is alone in Me.
8. “To My eternal body I extend My knowing, through My electric thinking to unfold the Idea of My knowing into imaged forms of My imagining. But again I say, the forms of My imaging are not Me, nor is the Beauty of their forms in them. It is alone in Me.”

V
1. “See thou no more with outer eyes alone for thou hast knowing eyes to void the illusions of thy sensing.
2. “Throughout long aeons man has walked his earth with eyes of outer seeing, giving belief to that earth of his body’s sensing. Throughout his new aeons he must walk the earth of inner seeing and know Me in it as but visioning it in Light of Me and Light of him.
3. “Sensed man of earth must now unfold into knowing man of My high heavens who thinketh My knowing with Me as One.
4. “Knowing man is cosmic man who hath risen above his sensing to know Me in him as his very Self.
5. “Verily I say, the dawn of cosmic man is in its beginnings. Go thou, therefore, to all the world and sow the seed of thy knowing. Write thou My message to cosmic man given thee at thy anointing and send thy books to all peoples and all nations to transform them into knowing men by the renewing of their Mind through new comprehension.
6. ”Thou shalt sow the seed of knowing man in unfolding man’s progression, and no rest shalt thou know until thou hast well fulfilled thy task.
7. “Through cosmic man the unity of man beginneth.
8. “Many are they who know Me in them. Sow thou the seed of Beauty, Love and Balance in them. And multiply thou them until their legions shall illumine the dark of man’s barbaric ages with My omniscient Light.
9. “Say thou to thine anointed ones, these, My words: Thou art Love. Thou art beauty. Thou art Balance. Thou art Truth. Go thou and give Love, Beauty, Balance and Truth to thy neighbor.
10. “Think not thou of doing great works in My name. Go thou to thy neighbor. Think thou of thy neighbor alone. One seed sufficeth not for a meadow but out of one seed cometh a sheaf of ten.
11. “As many sheaves of ten filleth great granaries, e’en so will thy sheaves of ten encompass the whole earth to bring into being the new age of cosmic man.
12. “Say thou these, My words, to thy neighbor: Go thou to ten men who will believe on thee; and multiply thou them by ten, and yet another ten, until a legion shall be as a wall of granite beneath thy feet.
13. “Heed thou My commandings and sow thou My seed of Love lest man destroy himself by his continued desires of earth, knowing not Me in him.
14. “Be not neglectful of thine own tasks, My son. Leave not to others of lesser knowing that which thou thy self must do, that which must be done for cosmic man to come must have thine own self in it.
15. “He who conceiveth must himself unfold his concept.
16. “The mason layeth the stones of the master’s thinking. Thou thy Self, must impart thy knowing in the Light of thy anointing to cosmic man who will build thy knowing and Mine into balanced rhythmic forms with thee and Me.
17. “And out of the knowing of thine anointed legions a new world of unified man shall spring.
18. “For where thine anointed shall gather together to thus unify man through his knowing of the Light of Me in him, there shall I be in their midst. And they shall not fail.”

VI
1. “In My name say thou to man that in his unfolding he shall no longer place earth before Me, gaining aught of earth and naught of Me.
2. “Man’s earth is My body from which man’s body appears in its myriad cycles of unfolding and refolding.
3. “My body is not Me, nor is man’s body man’s, e’en though it is the seed from which man’s form cycles appear and disappear.
4. “For I think earth, and earth appears, disappears and reappears in balanced cyclic wave rhythms of my electric thinking. Wherefore, I say, man’s earth and man are but My imagining, to come and go with the cyclic rhythms of My thinking. It is not Me; nor is it him; nor is it e’en what
seems to be to him.
5. No longer shall sensed man of clay be man in man’ s believing, for man’s knowing must be master of his sensing. His knowing will be My knowing, and his imagining, My imagining.
Man thus knowing will think his knowing with My thinking. My omnipotent power will then be his in the measure of his knowing.
6. “Thus shall the inner Light of cosmic man to come control the temple of clay within which he dwelleth with Me, and buildeth with Me, as ONE.
7. “My universal body is My temple. I dwell within My temple. Behold thou My kingdom of Rest which centereth My temple within which I dwell.
8. “My body manifesteth Me e’en though it is not Me.
9. “My body is beautiful and perfect, for My rhythmic, balanced thinking in all its seeming parts is rhythmic–balanced–perfect.
10. “Man’s body is man’s temple. Within man’s body the Light of his Spirit Self dwelleth as ONE
with Me.
11. “Man’s body is beautiful and perfect when the interchanging rhythms of man’s thinking are
balanced in the equilibrium of My Beauty and My Perfection. My kingdom of Rest centereth
man’s temple when man dwelleth with Me in My kingdom. Seek ye all men My kingdom. To
him who findeth Me, all-knowing, all power- and all-presence shall be added unto him.
12. “When man knoweth the Light of Me in him naught can upset the balanced rhythms of My thinking in him which maketh the temple of his body to be beautiful and perfect.
13. “As man buildeth his temples of worship from stones of earth, e’en so he buildeth the temple of his body from clay of earth.
14. “Man knoweth that the spirit of his temples is not in its stones, yet he knoweth not that his spirit Self is not in his clayed image form which but manifests the Self of him.
15. “Wherefore, I say to awakening cosmic man whose knowing is My knowing, and whose thinking and imagining are My thinking and My imagining, thou shalt henceforth build thy temples in the Light of My knowing and thy knowing as ONE, and they shall be beautiful and
perfect, as I am beautiful and perfect.
16. “For I say to unfolding cosmic man, ye must be reborn in the Beauty of My knowing. With each incoming breath ye must be reborn in Beauty and Perfection. And thy creations will be beautiful and perfect, for their rhythms will be My rhythms manifested through thee; their balance, My balance. When My ecstasy is in them as thine and Mine, thy creations will endure as long as My creations endure.
17. “With each pulse beat of thy heart ye must be reborn with the Love of My knowing. And thine actions shall manifest My Love in thy dealings with thy neighbor. And peace shall be in them, for thy dealings will be beautiful in their perfection of rhythm in all of their loving interchange.
18. “Again I say unto all men that thy dealings with thy neighbor are with the whole world of men, for what ye do to one ye do to all.
19. “Mark ye well, these, My words, for all mankind is One. The hurt of any one is the hurt of all. It lowereth all mankind.
20. “Likewise the good of any man is the good of all. It uplifteth all mankind.
21. “He who manifesteth the Beauty of My thinking in the orderliness of universal law expressed in My unfoldings and refoldings–in my givings and regivings, and in the rhythms of Balance in Me–is already in My House. The doors of My kingdom are opened unto him for My anointing.
22. “Verily he shall know no limitations which are not My limitations. And he shall know all things.”
23. These commandings of My Father-Mother have I translated true for man while in the Light upon the mountain top.

THE BOOK OF HEALING

Devine Illiad – THE BOOK OF LOVE 3/5

THE WORD
1. “Go thou and tell all who worship Me and know Me not, that I am Love.
2. “Knowing Me not in them they know not Love.
3. “Go thou and tell to those who long have sought Me that I am Light. In My Light man can alone find Me.
4. “Love alone IS. Light alone IS. Love and Light are One in Me. I alone AM.
5. “What I am man is when he knoweth Me in him. Man may know Love only through knowing Me.
6. “Through his anointing in My Light, man can alone know Me.
7. “For behold! I, thy Creator, am the Knower. In My Light is all-knowing.
8. “I know Love; naught else but Love is there to know.
9. “I know Light; naught else but Light is there to know.
10. “I know ecstasy; naught else by Ecstasy is there in Me. For I am Balance. In Balance there can be no other motion than changeless Ecstasy.
11. “Love, Balance, Beauty and Truth are ONE in Me. When man knoweth Love, Balance, Beauty and Truth in Light of Me, and hath My Ecstasy, he shall have My all-knowing and think My knowing into thought forms to create My universe of imaged forms with Me.”

II
1. “Go thou and tell to all who seeketh peace that they must first know Love. Peace cannot come to fearing man of clay who knoweth not Me in him. Until he beginneth to know Me in him he is barbaric man of sensed clay, separate and apart from all things, alone and disunited from all  things.
2. “Go thou and tell man he cannot find Love outside of his Self. When he findeth Self he findeth Me, for I am he. And I am Love. Love cannot be acquired, nor possessed, for I cannot be acquired, nor possessed.
3. “The Light of My Love is in all men from their beginnings. Man needeth not to seek it from afar, he needeth but to recognize it in him when he heareth My Voice whispering to him from My silences, and calling aloud to him from the voices of every unfolding-refolding form of My imagining.
4. “Down through man’s aeons My Love hath been his very foundation, but he knoweth it not during the dark aeons of his beginnings.
5. “For behold! I speak words of Love to all men; but man heareth not for long ages.
6. “My body speaketh to man as man’s body speaketh to other men; but man is not aware that I have a body, nor that My body speaketh as meaningly as man’s body speaketh meaingly.

7. “When man’s sensed body speaketh from his clayed form, other sensed bodies like his heareth his voice with their sensed ears; but when inspired cosmic man speaketh from his Soul through his clayed form, others like him heareth him with inner ears and are quickened in Me.
8. “These hear the silences from which their vibrant sounds spring forth to manifest the rhythmic silences of My thinking in them.
9. “Know thou that all sounds extendeth from bodies of earth imaged by me. Earth bodies spring from earth’s silences; e’en so do all sounds of bodies spring from earth’s silences.
10. “Know thou also that all earths are My body; therefore, all sounds of earth extending from My body are My Voice speaking in sounds to those who alone heareth naught but sounds, and in silences to those who heareth My silences.
11. “The stars of the firmament of My high heavens are My body. The stars of My high heavens sing glad songs of Love to all men in the rhythms of My high heavens, but few there are who hear the silences of My mighty Voice resounding throughout My imaged universe, nor vision My rhythmic forms from their formless source in Me.
12. “Go thou, who heareth My voice singing from the stars of My high heavens–thou who knoweth the Light of Me in the silences of My singing–and inspire all men with thy knowing. Inspire them to hear Me as thou hearest Me. Lead thou all men everywhere to commune with Me under
the stars of My firmament until they hear My silences and know Me as Self of them.
13. “Inspire them to interpret My silence in the rhythms of My thinking, that they may inspire other men to hear Me in their hearts, and in their souls, hearing naught but Love in My singing; knowing naught but Love in the rhythmic silences of My singing.
14. “Hasten thou the unfolding of man through thy knowing. Turn thou his eyes from earth unto My high heavens. Make thou his ways with other men My ways–his voice My voice.
15. “Open thou his inner eyes and ears with thine anointing that he may see Me, know Me, be Me.
16. “For I say that mankind is again on his verge. Unless man openeth his eyes to see Me, know Me and be Me, his dark aeons will again claim him for their own. His way will be hard if his voice be not My voice, and his ways My ways. For, I say, man’s ways are his own. When he repenteth his ways his repentance is his own alone, for My Love ever awaiteth him who desireth Love.
17. “For, I say, man’s ways are his own. When he suffereth from his ways his punishment is his own–for he setteth me apart from him.
18. “Likewise, when man rejoiceth–or findeth glory–or achieveth greatly–these are his ways and Mine with him–for he knoweth Me in him.”

III
1. “The oceans of earth are My body, as they are likewise man’s. From oceans of My body I speak to man in words and sounds of ocean’s waves playing with wild ocean’s winds and swirling tides. From pounding surf of breaking waves on sandy shores I speak to man; and those there are whose poet hearts hear My Voice forever telling them of My unchanging ecstasy of Love, which I alone am.
2. “Sensed man of clay hearteth not My Voice. He heareth naught but sounds with his sensed ears.
He but heareth the sounds of my electric body with his electrically sensed body.
3. “He knoweth not the words nor the meaning of the sounds of Nature’s universal language through which My body forever speaketh to those who know My silences. From My still Light My words of Love extend through all unfolding-refolding imaged forms to those among men who have ears to hear My rhythmic silences, and inner vision to see imaged forms in formless
clay.
4. “From my silences My voice springeth to manifest Me through My imaged forms, which, likewise springeth from formless clay of My body.

5. Sensed man of clay thinketh not with Me, nor knoweth he My knowing. Love is far to man of clay whose body is My body, centered by My still Light but unknown to him as aught but sensed clay.
6. “The forest of earth are My body and man’s. From every leaf and branch of their vastness I speak inspired words of Love to man who heareth them in the winds,–and in the silences,–and in the moods of the winds,–and in the play of light-waves which cosmic man knoweth as My Voice talking to him as man talketh to man.
7. “Too many there are who heareth naught but sounds when the rustling of leaves in soft breezes of My thinking telleth them of their birth from My silences; and too few there are who knoweth their unity of body and spirit with body and Spirit of Me.
8. “These men know Me in them. They commune with Me in My forests and on the shores of My seas. These, My Sons of Light, interpreteth My whisperings, and rhythms and tones of My spectrum, into words, and into the arts of man’s understanding.
9. “These I anoint with all-knowing in the measure of their desire for all-knowing. These rare few of the inspired among men knoweth Love, and by their works they reinspireth other men to awaken from their dark to Light of Me in them. These are My cosmic messengers to man in this new day of his further unfolding into My Light.”

IV
1. The many among men who hear naught but the sounds of My Voice, knowing naught of their source in My silence, deny My Being because they cannot see My Being with their sensed eyes.
2. “These do not deny the Being of man, e’en though their eyes cannot see the Being of man.
3. “”Nor do they deny their own Soul, or the Souls of men; yet their sensed eyes cannot see the souls of men.
4. “Nor do they deny Love, and Truth, and Balance, and Power, yet the senses of man cannot see, nor hear, nor feel, nor measure these invisible qualities in Me by which they are irrevocably bound.
5. “Say thou to these men: Thou canst not see God, for God is Love, and Love cannot be seen, nor weighed, nor measured.
6. “But thou canst manifest Love by the balanced actions and reactions of thy body,–or by its balanced givings and regiving. But when thou thus expresseth Love with thy body, know thou that thy expression of Love is not Love; for thy body is not thee, nor is it Me.
7. “Thy body cannot Love another body. It can but sense the body of man, fruit, flower or sunrise.
Senses have no knowing in them, nor can senses love sensed clay.
8. “The body of the lowliest of beast, or serpent, senseth other bodies equally with man. Thy dog’s body senseth other bodies beyond the sensing of thee,–his master.
9. “And know thou that there are no other bodies than thine, for I again say all bodies are one, and the sensing of a seeming other body is like unto the sensing of thy own finger, each being an extension from a focal point of sensing in each unlike patterned part of My whole universal
body.
10. “Thou well knowest that thy body emerged from clay which records My thinking in imaged form, an emergence which thou callest ‘birth.’ Likewise, thou well knoweth that bodies of all unlike patterned of earth, sea and sky, or of forest, desert and jungle, also emerged from the same clay of My imagining and must return to it to lose their patterned froms of clay in that
which man calleth ‘death.’
11. “The bodies of man–and all things else–are but light waves of earth and sun, and suns are seed of all forms of My imagining.
12. “When man asketh of thee, ‘Who am I?’ say thou to him, ‘thou, with thy Father, art the One Light of all-knowing, centering thy one universal body of all-thinking.’
13. “When man asketh of thee, ‘Where am I when death taketh me.?’ Say thou to him, ‘thy Light of birth is mirrored by thy Light of death at the moment of thy birth, at the moment of thy death.
Both are one, e’en though they mirror each other from far ends of cycles until their interchangings void each other in their constant interpassings.’
14. “My Light of Love expresseth My givings to earths; and earth mirrorings of My Love is earths regivings to Me.
15. “Behold thou My suns. They are My universe, records of My thinking. I give them My Light through the power of My desire to express My Light in form. In each sphere of My thought-recorded knowing is the seed of all form which manifesteth My knowing.
16. “Tell thou to man who weepeth at death that I, the Father of man, give naught to him but Love; for man and I are One; and I am Love.
17. “For behold, I give generating Light to suns to simulate My life in them. And suns mirror their light to earth as death to born earth forms of clay with their radiating mirrorings. In this wise is death in suns reborn as life in earths, and death in earths is likewise reborn as life in suns.
18. “Thus is My law of opposites fulfilled. For again I say, life giveth to death that death may die; and death regiveth to life that life may live. All opposites of My cyclic thinking forever
interchange with each, that each may be what the other was, sequentially.
19. “In this wise My Light generateth life which radiateth as death to again generate life in countless cycles of givings and regiving without end.
20. “And again I say that both life and death of formed clay are but seeming, for clay is naught but clay and cannot live, nor die. For life of man is life of Me, and I die not, nor doth man die.
21. When man knoweth Me in him as Light of Me, then is he as unchanging as I, his Father-Mother, am unchanging.
22. “While man thinketh of man as man-formed clay, then is he but man-formed clay which returneth to earth as formless clay.
23. “Wherefore I say, man must be born again, and yet again, rejoicing at My givings. Likewise, he must come to rest in Me, again and yet again, rejoicing at his regivings to Me of countless deaths of man-formed clay for reborning into man-formed clay.
24. “And now shall a new unfoldment come to man who shall arise from the clay of him into My kingdom of Light in My high heavens. I, the Father of man, await man’s ending of his own agony, for man hath not yet known Rest, nor Love, for he hath not yet known Me.”

V
1. “Again I say, I am the God of Love.
2. “Many have been My messengers to man who have given words of Love to man for his unfolding, but man hath placed man alone within the circle of My Love and shut out all others of My children of earths and suns.
3. “Say thou to man, My Love extendeth equally to all My creating things, for all creating things manifest Me purposefully, e’en as man manifesteth Me purposefully. The pulse beat of man–the tiger in the jungle–the insect under rotting bark of tree–the elephant and winged creatures
of the skies, and countless fishes of the seas–are one. All pulse with the pulsing waves of My universal thinking which imageth all things as One Whole Idea manifested by all unfolding-refolding extensions of My knowing.
4. “Say also thou to man who thinketh of his heart beat as his own alone–unbound to all things else–that all creating things unfold with the pulse beat of My cyclic thinking. As My thinking is universal, so, likewise, is My pulse beat universal.
5. And furthermore I say that every blade of grass and leaf of oak in mighty forest pulseth with the heart-beat of man and all things else, yea e’en down to micro-cosmic cells of forming things of earth, and sea, and sky; for e’en the most minute of these pulse with the electric waves of My cyclic thinking as the mightiest of stars in My heavens likewise pulse.
6. “For I, God of Light, thy Father-Mother God of Love, am the One Whole. From Me all unfolding-refolding things extend, and to Me they return for reextension.
7. “Glorify thou Me, the One Whom I am, for I am All, and no other is.
8. “I, the undivided sexless One am Unity.
9. “What I am thou art, for thou art Me.
10. “Glorify thou thy Self, for in so doing thou art glorifying Me.
11. “I, the One whole, am knowing Mind. My thinking is expressed in light waves of My knowing, but My thinking is not Me.
12. “I am Creator, creating with My thinking.
13. “Out of My Light of knowing My two lights of thinking are born as sexed pairs of opposites for repetition as sexed pairs of opposites.
14. “Mind thinketh alone what Mind knoweth. Mind existeth to think knowing into forms of Mind imagining.
15. “To think is to create. I create with Light. Nothing is which is not Light.
16. “I, with man, am creating man in My image.
17. “What I am man is. I am Light. Man is Light.
18. “I think, and all things in My universe appear in the images of My thinking.
19. “I think man, and man appeareth in the image of My thinking.
20. “Man thinketh man, and man appeareth in the image of man’s thinking.
21. “Man’s thinking is My thinking. Man’s knowing is My knowing. .
22. “I think idea. The Light of My knowing registereth My idea in the two sexed lights of My thinking, and form is born in the image of My thinking.
23. “Form has no existence; nor have My imaginings. These exist not for they are not Me. I alone exist, I, the ALL.
24. “I create My imaged body with the inbreathing of My pulsing universe of Me. Likewise I void it with My outbreathing to again create it.
25. “My universe is My image; but My image is not Me.
26. “All things are created in My image, but they are not Me, e’en though I am in them and they in Me.
27. “All things come and go from My divided thinking.
28. “All things go from very heart of Me into My imaged universe; and when they disappear from there I also take them back to very heart of Me.
29. “Know thou that all creating things are resurrected things, again manifesting life of Me through My divided thinking.
30. “Man divideth his thinking in manifesting Me.
31. “The body of man sleepeth, that it may awaken in Me, to manifest Me.
32. “The body of man dieth that it may be resurrected in Me, to manifest Me.
33. “The body of man disappeareth, that it may reappear to manifest Me.
34. “Man who sleeps or dies or disappears is but man’s image, for Self of man sleeps not, nor disappears; for Self of man is Me.
35. “Again I say that I am One, and man is One in Me when he knoweth that I am he.

VI
1. “When formed clay of man is ready to know Man in him as Light of Love, then am I there for him to know Man in him as Love.
2. “I am as the silent harp of many strings is to man who heareth not the rhythms of beauty in the silence of the unsounding harp. Man may as well deny the harp which he cannot hear with ears of earth as to deny Me because he cannot see Me, nor hear My Voice.
3. “Man forgeteth that the sounds of his voice which others hear are not his knowing. They but express his silent knowing in words which they can hear. But the sounds of words which emanate from him are not his knowing, nor are they him.
4. “Likewise, sounds which springeth from the silence of My knowing throughout My universe are not My knowing, nor are they Me. They are the voice of My electric body whispering to man of My still Light from which they sprang.
5. “Whyfore, then, doth man believe on man whom he cannot see nor hear save through the clayed form of his electric body, and its varied sounds, and believe not upon Me Whose Universal Voice he heareth in wind and wave, and in whisperings of My body’s earths and suns.
6. “Yea, and he can see My electric body as plainly as he seeth man’s.
7. “Verily, I say, man is not now so bound to body sensing as in the early days of his unfolding.
8. “Man alone of all My creating things has begun to hear My whisperings. Since his beginning My still small Voice has whispered within him that I am he and he Me; but e’en now barbaric man in his small new world heareth dully, and maketh idols which he treasureth before Me, for he is still new. He is still but in the ferment of his early brewing.
9. “For I say, that all things which flow from Life of Me hath Life of Me flowing through them, e’en to the least of these; but, I say, that e’en though My Light of immortal Life floweth through those mortal symbols of My thinking it does not touch them in its passing.
10. “When they shall know the Light of Me in them, then shall they be Me and I them.
11. “When they shall know Light and Love as One they shall then know that Love in them is the still fulcrum of their power to express Love through sensed action.
12. Their sensed actions shall then be balanced in the silence and the stillness of the Light which is their fulcrum. From the fulcrum of My still Light of knowing man must extend his power for imaging, and for giving form to his imagings, e’en as I, creator of all, likewise extend My power of knowing through the level of My thinking to give form to My imaginings.
13. “Wherefore, I say to thee, exalt thou thyself beyond thy sensing. Know Me as fulcrum of thy thinking. Be Me as deep well of thy knowing.
14. “For I say that man who senseth but clay of earth in him is bound to earth as clayed image of his earth.
15. “Clayed images of My imaging who know not Me in them are but dwellers of earth’s dark. To sensed man the doors of My kingdom are self-barred by darkness until the Light of Me in him is known by him as Me.
16. “Until then he is but moving clay, manifesting not Me in him while sensing naught but moving clay of him; knowing not the Glory of My Light in him.
17. “For again I say, all things are One in Me as man is, when he knoweth Me in him.
18. “All knowledge existeth. All knowledge cometh to man in its season. Cosmic messengers periodically give to man such knowledge of My Cosmos as man is able to comprehend, but that which he can bear is like unto a thimbleful out of the mighty ocean for man is but beginning to
comprehend.
19. “When man knoweth Light then he will know no limitations, but man must know the Light for himself and none there can be who can make words of it, for Light knoweth Light and there need be no words.
20. “Man’s sense-seeing with his eyes binds him to the illusion of My dual thinking, for I but build illusion with My dual thinking for his sense-seeing.
21. “Sense-seeing binds man to forms and things, while Mind knowing openeth doors of glory to the opposed threads of Light with which I weave all idea of Mind into forms of many moving things.
22. “Mind knowing decentrates unto the farthest reaches of My universe of Me, and seeth all forms as One.
23. “With his seeing eyes man seeth Light as matter energized, but senseth not that the energy of matter is the Light of My divided thinking. With man’s unseeing eyes of Spirit he knoweth the Light of Me, the Source. He knoweth he is bound in Me as One, and I in him.
24. “Behold in Me thy God of Love, the One, inseparable.”

VII
1. “Through woman I speak of Love to man, and to woman through man. Many there are whose bodies heareth the call of body and call it Love.
2. These think of Love as divisible possessions which can be possessed, acquired, given or taken by one from another one. These know not that the senses of one unbalanced body are but calling to another unbalanced body for balance which they forever find to forever lose in wave cycles
of finding and losing.
3. “But again I say that manifestations of Love through sensed bodies is not Love e’en though it springeth from the fulcrum of Love in Me.
4. “Pairs of oppositely conditioned bodies must forever interchange with each other to find balance with Me. In this wise I express My unchanging Love through the changing cycles of My thinking as manifested in the pulse beat, breathing and sex interaction of My dual electric body. As My universal electric body pulseth with the duality of My rhythmic electric thinking,
so, likewise, all extensions of My body pulseth with the dual electric energy of My cyclic thinking.
5. “When man thinketh he loveth a woman he should have a care that he loveth in his heart lest he be moved by his senses to a desire for sense balancing.
6. “For I say that he who loveth in his heart loveth Me only, and not another body, for Love is in Me alone.
7. “He who loveth in his heart loveth Love in Me, a mirror of Light in man to give back to Me that which extendeth from Me.
8. “E’en so are the suns of My body hung into dark heavens to give back their light to Me as dark, for reborning through Me as light.
9. “E’en so is Love in Me alone, being but manifested by giving-regiving mirrored sequences of My electric thinking.
10. “E’en so doth My universal body interchange as My resolving-dissolving universe of dual light shineth out of darkness as mirrored forms which disappear again in Me for ever borning.
11. “Say thou to man who weepeth for one who loveth him not, that he is but moved by his senses to a sensed expression of Love. Say thou to him that he who so weepeth knoweth not Love for the woman for whose Love he yearneth.
12. “But he who loveth in his heart, knowing Me in him, rejoiceth that he is thus enriched by knowing Love in the heart of woman, e’en though no words of Love shall have passed between him and the woman of his inspiration.
13. “Likewise, say thou to him, when thou knowest Me in all mankind thy Love shall be as a mirror to extend thy Love to its mirrored reflection in all to whom thou extendeth it.
14. “And all to whom thou extendeth thy Light shall Love thee in their hearts, for in thine eyes there will be the Light of Love, and Truth, and Balance in Me.
15. “Again and again, and ceaselessily, say thou to man that he is One in Me when he knoweth Me in him. And when he heareth My voice inspiring him to know Me in him then should he listen unto My Voice in its silences, and in the sounds of My whisperings which springeth from My
silences.
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16. “Then must he depart from his body to know My knowing and to think My knowing with Me as One. For I say unto all men who desire My anointing in My Light that they shall know all things.
17. “All knowledge and all power existeth in My Light. All men shall have all knowledge and all power in the measure of their desire for the Light of My kingdom of all-knowing Love.”

VIII
1. “Of a verity I say, no man shall know Love, nor Peace, nor Rest, until he giveth Love of Himself to all men.
2. “Nor shall he who desireth a throne be enthroned until he shall first enthrone all men.
3. “Nor shall he who desireth riches be enriched until he shall have given all he hath for the enrichment of all men.
4. “And he who would be a leader of men must first be the servant of man.
5. “And he who desireth power, or glory, shall not attain power or glory until he hath himself empowered and glorified all men, for mankind honoreth not any man who hath not first honored all men.
6. “E’en life may not be man’s until he hath lost that which he thinketh of as life to gain immortal life through his knowing.
7. “For I again say, My One Law demandeth that man doeth My will in all his creations by first giving the Light of his Self, so that the reflection of his Light returneth to him in full measure, e’en as I give of My Light to My universe and repeat the reflection of My Light forever and forever.”
8. Thus have I translated true in words for man the knowing of our Father-Mother while in the Light upon the mountain top.

THE BOOK OF BEAUTY

Devine Illiad – Postulates and Axioms

It might be well to review man’s life purposes and desires in simple postulates and axioms for the purpose of building a concept of a balanced civilization.

FIRST POSTULATE
Man lives in two universes; the physical universe of sensing as manifested by his body needs, and the spiritual universe of knowing, as manifested by his desire to seek inspiration from the Light within himself for the purpose of becoming co-Creator with God.
AXIOM
Man and God are One. To the extent in which man knows God in him, he is God and has His omnipotent power.

SECOND POSTULATE
Man lives on two planes—the idealistic or intellectual plane of concept, and the physical plane of the materialization of his concept.
AXIOM
In order to create, man must have inspired knowledge of cause from God and information concerning effect of cause from man. A balanced education should be one in which knowledge of cause and information concerning effect are equal.

THIRD POSTULATE
Man’s whole life is spent in thinking his knowledge into form through action, and resting in order  to repeat his thinking and acting.
AXIOM
The standard of civilization is the sum total of every man’s knowing, thinking and acting.
FOURTH POSTULATE
Man and his environment are the product of his thinking. They are what he made them. Their forms are the images of his conceptions. Conceptions are spiritual. They are cosmic.
Conceptions of idea are never produced. Forms of product are physical. Physical forms of spiritual idea are alone produce.
AXIOM
Cosmic man is transcendent. The product of inspired cosmic man is alone enduring. The product of physical man is transient.

FIFTH POSTULATE
Man desires the omnipotent power of intellectual supremacy and the use of that power in creating himself and his environment.
AXIOM
Man’s desire to create can be fulfilled only through the power of knowledge extended to man by God. Man has no other power. He who desires to create enduring things must knowingly work with God.

SIXTH POSTULATE
Man seeks two kinds of possessions; physical possessions which he creates from materials borrowed from the earth for the use of his body—which must be returned to earth with his body—and spiritual possessions which are eternal and cumulative during his entire unfoldment.
AXIOM
The measure of a man’s greatness is the measure of his knowledge and practice of God’s law of love—of his good or bad judgment in relation to his thinking and his acting, and of the balance he sustains while acquiring his physical and mental possessions.

SEVENTH POSTULATE
Culture is the measure of man’s spiritual and intellectual status, and his environment is the measure of his culture. Culture is the basis of all courtesy, manners, consideration for others, good taste, civility, poise, emotional control, and all personal expressions in ethics and human relations.
AXIOM
A progressive civilization is one in which the qualities of civil human relations are in the ascendant. Prosperity, happiness and peace are dependent upon civil ascendancy, spiritual and intellectual advancement and cultural growth.

EIGHTH POSTULATE
Man’s measure of culture, prosperity, happiness and peace is registered in his environment. Environment is the material evidence of a standard or ideal. A village, town, city or nation reflects its ideals in its environment.
AXIOM
The material of environment is the only product of industry.

NINTH POSTULATE
Ideals are born of inspiration. Ideals reflect the divinity within us. The higher the ideal, the higher the standards of civilization. The higher the standards of civilization, the more beautiful the environment.
AXIOM
Beauty is the symbol of love, balance, truth, and the orderliness of law. Beauty is the keynote from which the octaves of the symphony of Creation are extended in interchanging Light of God’s thinking as expression of His knowing.

TENTH POSTULATE
Beauty is the only product of the arts. Science is the catalyst which binds art to industry. Religion is the science of spiritual expression in human relations.
CONCLUSION
A perfect civilization is one in which art, science, religion and industry are equalized as the result of balanced thought and action.

Who Am I?

“WHO AM I?”
“There is but one process of thinking for there is but One Mind. There are not two Minds nor two methods of thinking; nor are there two sets of laws governing thinking.
“Nor are there two separate substances, nor two separate things nor two separate beings in My universe.
“All thinking is universal thinking.
“All thinking things are thinking in unison.
“All are creating that which they are thinking.
“All thinking Beings are Self creating.
“All thinking Beings are creating all things.
“Man is Creator of himself.
“Man is the Creator of all that is.
“When man shall know My language of Light then shall he know My Voice.
“My still small Voice within universal man speaks to him in the language of Light, in words and tones, –and rhythmic waves extended from My Light.”
“Within the heart of thinking man My Silent Voice has forever asked:
‘WHO AM I?’
“Since the beginning man cried aloud, ‘Who am I?’
“And My Voice forever answers, Thou Are I. I, the Universal One, am thou whom thou art creating in My image.
“I am I. I am I whom I am creating. I am the universal I.
“I am all that is, and Thee.
“I am He that is One with Me.
“I am the empire of I that am I.”
“since the beginning My Voice within man forever asks:
‘WHENCE CAME I?’
“And My Voice forever answers:
“I came from God.
“I am of God.
“I am Soul, record of Idea.
“Where God is I am.
“Where I am there God is.”
“Within man My eternal Voice demands:
‘WHAT AM I?’
“And My familiar Voice within man answers:
“I am of the body of God, born of His substance.
“God is Mind. I am Mind.
“God is Truth. I am Truth.
“God is Love. I am Love.
“God is Life. I am Life.
“God is Light. I am Light.
“God is Power. I am Power.
“God is Rest and Balance. I am Rest and Balance.
“What God is, I am. What He commands, I command.
“My purpose is His purpose.
“God lives in me. My inheritance is from God and of God.
“He gives His all to me. He withholds nothing.
“The Divinity of me is Thine and mine. It is that which is recorded within the soul of me. It is the Holy spirit within the sanctuary of me.
“I am an Idea of Thine. The body of me is the Idea of the Soul of me. It is Thine and mine.
“I am the Master Sculptor. My body is the plastic clay. My Soul is the mother-mould of my body, the matrix for my regeneration.
“I am what I am.
“I shall be what I desire to be.
“What I am I have desired to be.
“I am the sun of my own desire.
“I am Thou, creator of myself.
“Thou are I, Creator of all.
“I am Thou, Creator of myself.
“Thou art I, Creator of all.
“I am Thou, Creator of All; for Thou has made it known in my heart that I am not of myself alone.
“I am Thou and Thou art I.
“I am of the farthermost star and of the blade of grass in my door yard. I am of my brother and of the mountain.
“the ecstasy of my thinking varies the spectra of ten times ten billion stars and illumines the ether of endless space.
“Thy thinking has created all that is.
“My thinking is thy thinking.
“My thinking has created all that is.
“I am ecstatic man.
“I am man, self creating.
“I am God, creator of man.
“I am Father of myself.
“I am son of the living god.
“The ends of space are mind. I shall know no limitations that are not Thy limitations.”
Within man My still small Voice asks ceaselessly:
‘WHY AM I?’
“AND MY voice answers:
“I am an expression of the universal passion of Creation.
“God created me that I should fulfill His purpose. God gave me desire to create and the power of Creation.
“God dwells within me. I shall not deny the power within me which is God within me.
“I shall not close the ears of my Soul to the whisperings of my Soul, which makes me dwell on the mountain top in ecstasy of inner thinking.
“The universal desire is expression of Idea through the rhythm of thinking, in accord with the law, in endless sequence throughout endless space.”
“Within man My ever questioning universal Voice beseeches:
‘WHITHER AM I BOUND?’
“And my Voice answers:
“God was my beginning, is my substance and shall be my end.
“From the One I came. To the One I return.
“I but tarry by the way to do the will of the One.
“I am universal man, the image of my Creator. Ecstasy and exaltation attend me, for I know that all that is, is within me.
“My dwelling place is in the high heavens on the mountain top, above the waters and the earth.
“I range the high heavens in ecstasy.
My feet are wings.
“The ends of space are mine.
“I sing praises unto all the universe by the way. The hosts of heaven rejoice with me by the way.
“I have denied my unity. My universality I have not known.
“My dwelling place was the earth. I walked the earth heavily in chains.
“My earth-bound feet dragged heavily after me. I wearied of the long road.
“My back bent with the ache of its burden.
“I was lonely and the way dark.
“I shall not deny my Oneness and live in the loneliness of the dark.
“I shall know my universality and I shall dwell on the mountain top in the Light of inner knowing.
Hope dwells in the Light.
“Despair lurks in the dark.
“Life and growth are of the Light.
“Death and destruction are of the dark.”

Salutation To The Day

INVOCATION FOR THE NIGHT

1Summary

Summary
Summary Tables
What we don’t know in current science

• WHAT matter is
• • Matter is pressure conditioned motion. Varying pressure conditions yield varying states of motion. Varying pressures in a wave are tonal. In each octave wave there are four pairs of tones
  • what we call substance is purely motion. Motion simulates substance by its variation of pressures, its speed and its gyroscopic relation to its wave axis – simulating different elements.
  • Electricity is the only force which God makes use of to create this universe. And the only two “tools” God makes use of for creating His universe of matter and motion are two pairs of opposed spiral vortices. One of these opposite pairs meets at apices at wave amplitudes to create spheres of matter and the other opposed pair meets at cone bases upon wave axes to void both matter and motion.
  • Motion is two-way, for all motion is caused by the division of an equilibrium, and its extension in two opposite directions to create the two opposite conditions of pressures necessary to make motion imperative.
  • If a cobweb could move fast enough, it would simulate a solid steel discmand it could cut through steel. If such a thing could happen it would not be the “substance” of the cobweb which cut through the steel–it would be the motion which cut it. Fast-moving short waves simulate solids, while slow-moving long waves simulate the gases of space which surround solids.
  • If one can conceive of One Force dividing itself into the appearance of two opposite forces, each force departing from the other in opposite directions and running around in circles, passing each other half-way, one would get the first step of the concept of Creation. We will name these forces male and female, or positive and negative, or genero-active and radioactive, or electricity and magnetism, or gravitation and radiation, or attraction and repulsion, or life and death, or composing and decomposing, or generation and degeneration, or integrating and disintegrating, or cold and heat, or any other names of opposites one can think of.
• WHY matter is
• what energy is
• • Desire in the Light of Mind for creative expression is the only energy in this universe.
• what electricity is
• • Sole purpose – is a division of one fixed condition into pairs, and octaves of pairs, and that is the sole office of electricity.
  • Electricity is the active, attractive, generative, gravitative, positive principle of creation.
• what is magnetism
• • That which science calls magnetism, and believes to be a force which has the power of lifting tons of steel, is God’s still Light which balances and controls the equality of electric division, but electricity alone performs all of the work of this universe. The magnetic Light which controls the universal balance performs no work whatsoever
  • Electric effects of motion can be insulated from each other–but the magnetic Light of The Creator, which causes those effects, cannot be insulated from matter by matter.
  • Man’s senses have misled him into believing in a force called magnetism which attracts compass needles and lifts tons of steel. These phenomena of motion are due to electricity and not to magnetism.
  • Magnetism is the separative, repelative, radiative, negative principle of creation.
• what is gravitation
• • The positive electric condition compresses large volumes of light- waves into small volumes by winding them up centripetally into spiral vortices by thrusting inward from without. That is what gravitation is.
  • Gravity is the controlling center of a compressive electric force which is exerted from the outside of matter instead of within it.
• what is  radiation
• • The negative electric condition expands small volumes of light-waves into large volumes by unwinding them centrifugally into voiding equators where matter disappears. That is what radiation is. Radiation thrusts outwardly from within to depolarize matter and void motion.
• WHAT inert gases are.
• • The inert gases are God’s recording and repeating system. They record, remember and repeat all actions-reactions of all things from eternity unto eternity. They broadcast all of Creation to all Creation and, likewise, receive the broadcasts of all Creation for rebroad casting to all. They constitute the recording system of this creating universe. They surround the zero from which motion springs and to which it returns.
• purpose of the inert gases
• the structure of the elemental atoms
• • There are no particles, or groups of particles, which hold the atom together as nuclei. Gravity does not work that way. All creating matter is centered by holes of space except one element in each octave. The Energy of Creation centers each hole. That centering, invisible, omnipotent Energy is God’s Mind and your Mind.
• the gyroscopic principle which determines that structure of the elemental atoms
• • Every element has its own gyroscopic relation to the  axis and amplitude of its wave. Each seeks that relation of pressure and moves until it finds itself in the orbit of its own gyroscopic plane of pressure.
  • Nature’s atomic gyroscopic wheels are centripetal vortices which contract around thenshafts. They are like whirlpools or cyclones which thrust inward and multiply centripetal force as they thus contract in form hubs for their wheels which are centering suns.
• what is the  THE VOIDANCE PRINCIPLE
• the mirrors and lenses of space which are the  cause of illusion in all moving things
• the cause of curvature of space
• the voidance of curvature of space in planes of zero curvature at wave field boundaries
• how it is that crystals get their various shapes. It will amaze the world to know that those shapes of crystals are determined in space by the shapes of the wave fields which bound the various elemental structures
• what constitutes the life principle
• what constitutes the principle of growth
• what is the simultaneous unfoldment-refoldment principle which repeats all patterns in Nature sequentially and records and voids them as they are repeated.
• What is the recording principle by means of which the Creator carries forth the sum totals of every sequential cycle in His unfolding and refolding universe unto the very end of its manifestations upon one planet and its beginning on a new one.
• What is the souls and seeds of things.

knowing	had key to
static light of god	all the sciences: mathematics, chemistry, astronomy, and mechanics
2 dynamic lights of his thinking	all the underlying principles of creation: of life and the healing principle
electric processes by means of which His thinking is recorded in ‘matter,’	of continuity in a universe in which there is no death
	of energy which is not what man thinks it to be
	of matter which is not substance as man supposes it to be
	of the forces which act upon matter which man has learned how to use some- what, but knows not the why of that which he uses
	mystery of the soul
	mystery of growth
	the patterns of things in the seeds of things
	the manner of unfolding of the patterns of things in the seeds of things
	the repetition, and the evolution of the patterns of things in the seeds of things
	ONE LAW which governs all things extending from the Source through the universal pulse beat which motivates all things
	to see the universe as a whole and its simple principle of creation as one unit, repeated over and over, endlessly and without variation,
	universe as evidenced in the universal heartbeat to which every pulsing thing in the light-wave universe is geared to act as ONE UNIT OF THE WHOLE
	Principle of Creation – state it in one paragraph and one octave-wave diagram
	all knowledge exists in the Mind universe of Light—which is God—that all Mind is One Mind,
	that men do not have separate minds,
	that all knowledge can be obtained from the  Universal  Source  of  All-Knowledge  by  becoming  One  with that Source.”

	Everything in Nature is expressed by  rhythmic waves of light.
	Every thought and action is a light-wave  of thought and action
	Matter, motion, time, change, dimension and sub- stance have no existence. The Light of knowing Mind alone exists.
	This universe is substanceless. It consists of motion only.
	Nature is simple. She has but one force (which she divides into two), one form (which she divides into many), and seven patterns (which she complexes by repeating them in such marvelous systems of wave periodicities that it needs imagination, rather than eyesight, to coordinate them).
	Reduced to its ultimate simplicity, Nature is a series of echoes.

Gravity	Gravity, according to Russell, is a cyclical flow of energy into opposing vortices, which then control the expansion of matter, based upon temperature.
	He described gravity as a quadrupole force which results from the spin energy of atoms. Gravity does not “pull” like a magnet.
	Russell felt that we misunderstood the fusion reaction of stars, because our understanding is based upon gravity, and we do not understand gravity.
	Attraction must be opposed by repulsion. And each of these must meet with resistance, which is Nature’s repeative principle. Without this trinity the universe, as we know it, could not be.

Time is

• time as a rhythmic illusion of motion sequences. Time appears only when mofion-in-matter begins. Time disappears when motion sequences end. Time is but the recorder of change. Remove change and timeis likewise removed.

Laws of Walter
universal radar principle	It  repeats every happening anywhere to everywhere.  radar principle in projected effect is cube-dominated. Life and death are born in the same cradle but they meet at that point as equals. That is the basis of the radar principle. The end of the journey of sound, as of all things else, is in one of the eight corners of the cube wave-field.
normal death principle	Every thing in Nature dies normally by slowly radiating its heat.
quick death principle	Radioactivity is the explosively quick death principle.
sex principle	is the basis of all electrically divided, and pressure conditioned matter,
love principle	which is expressed by giving and regiving.
life principle	Mind-concentration and electrical-compression are, likewise, one. Genero-activity, compression and polarization are also one. They constitute the life principle. The genero-active (uphill flow of energy) principle multiplies power and speed in the inverse ratio of the cube, as they are thus centripetally projected
relaxing principle	fusion. It is the release of a frozen body from its imprisonment by releasing its binding tensions.
principle of rebirth
sex principle
Father-Mother Principle of building bodies	father principle multiplies light into density and high potential. The father principle of Mind is the electropositive force and the cause of centripetal force of motion. mother principle divides it into vapors and gases of lower potential.
principle of bodyforming	That is the principle of growth from a seed to a tree
balance principle	upon which all motion is based
pressure principle
polarization and depolarization principle
receiving and recording principle of Nature	Electricity
broadcasting principle	zero universe
principle of balanced control of all creating things by their Creator
principle of multiplied power
principle of transmutation
Electric compression principles
principle of compression
octave-wave pulsation principle
principle of projection
principle of parity
solenoid principle
two-way principle
principle of the unity of Force
simultaneous unfoldment-refoldment principle
Self Multiplication Principle
The Sex Reproductive Principle
THE POSITIVE PRINCIPLE	Balanced stillness is the Positive Principle of stability of stability and unity. In it there are no negations. It is the male principle, the positive principle, the creative principle, the assembling principle of the appearance of form.
NEGATIVE PRINCIPLE	Unbalanced motion is the Negative Principle of instability, multiplicity and separateness which is this physical universe In the Negative Principle there is no positive. It is composed entirely of pairs of negations which are forever voiding each other It is the dissipative, dissolutive, repellative principle; the decreative, the disassembling principle of disappearance of form.
male principle of Creation.	Gravitation
female principle of Creation	Radiation
gyroscopic principle
TORNADO PRINCIPLE
VOIDING PRINCIPAL
principle of curvature,
polarization principle
principle of the division of motion
principle of the multiplication of motion
principle of reproduction	The principle of reproduction is the principle of energy transmission.
generative attractive principle	is the principle of contracting cones
radiative repellent principle	is the principle of expanding cones

Devine Illiad – THE BOOK OF REST 2/5

THE BOOK OF REST
 

The Word
1 . “I am the Knower of the Known.
2. “I am the sexless Knower of the Known. In Me is the Consciousness of All Knowing and that is My power.
3. “In Me, the unconditioned One, is the Whole. There are no parts, nor are there beginnings, nor endings in Me, the One conscious Whole.
4. “I am the dual Thinker of unfolding parts of the Known, the Imaginer of imaged forms which emerge from My knowing, through My thinking, to manifest My knowing.
5. “My dual thinking divides My knowing Light into pairs of sex-divided mirrors of the two opposed lights of My thinking. These electric mirrors of divided light reflect My Light and Life in them for manifesting My knowing and the One Life of My Being. Forever and forever they interchange the dual reflected lights of My thinking for manifesting the continuance of My thinking, yet they are not My Light, nor are they My Life.
6. “Nor are they My Being. I, My all-conscious Being alone live, and I alone think.
7. “Again I say, all thinking is My thinking. Also I say, when man thinks at all he thinks with Me as One, imagines with Me as One, and builds his images with Me as One.
8. “And when man is inspired by exalted thinking know thou that it is I in him who am thinking as One with him.
9. “For I am the Source of ecstasy and inspiration in man. Behold in Me the Silent Voice which man may hear who hath inner ears to hear. And I am the Light which man may see who hath eyes of the Spirit to see.
10. “For I say that in-so-far as man knows the ecstasy of inspiration in him he hears My Voice and sees My Light in him. He then knows the mighty rhythms of My balanced thinking and thinks with Me.”

II
1 . Come unto Me in My high heavens, ye who are burdened of earth, and find rest.
2. “For I am Rest; and I am Love, and all the unchanging qualities which My thinking divides into paired quantities of sex-conditioned extensions of My Light which ever seek the rest in Me from which they sprang.
3. “And never do they find rest while unaware of Me in them, for they are but moving images of My imaginings which forever move as sexed extensions of the sexless Light from which they sprang.
4. “For moving things of clay forever move, know not that rest centers their moving as rest centers the shaft which forever moves around its very Source of rest, from which its motion springs.
5. “Knowing not Me, their source of Rest in them, they cannot be that Source around which they must forever move to seek that which they cannot find until they know Me in them.
6. “Knowing not Me in them, they are alone in all the universe; but knowing Self of them as Me in them, they then are Me; they then, with Me, are all My universe.
7. “Verily, I say, the power of moving things to move, or to find rest, is not in them. I, alone, am energy; and I am also rest.
8. “1 am the fulcrum which extends the power to move from rest.
9. “Thine arm is not empowered to pulse alone, unextended from the rest-point in thine heart; nor is one microscopic thing empowered to manifest Me apart from Me.”

Ill
1 . “My rest and peace may be known by moving things which know My balance in them and keep balance in them while thus moving.
2. “Moving things which manifest My knowing by equal interchanging void their moving and thus find rest;— but those which manifest Me unequally cannot wholly void their moving.
3. “These shall leave an unvoided residue of motion as a debt of unbalance which must be paid to Me before My rest may be known in them.
4. “For 1 am Balance; and all moving things which extend from Me must manifest My balance in them. And I am Law. No rest can there be, nor can there be peace, while My law remains broken by unbalance e’en by one whit.
5. “For verily 1 give rest to moving things by equally dividing Light of My knowing at rest in Me to extending and retracting lights of My thinking. Know thou that as My knowing is balanced and at rest in Me so is My thinking balanced and at rest in Me.
6. “The extending light of My thinking multiplies the oneness of My knowing into many ones to mother them as formed bodies made in patterned images of My knowing.
7. “The retracting light gathers all the many ones together into My oneness to father them in Soul- seed of Me for again horning into patterned forms of many ones.
8. “In this wise My formless knowing is imaged in many patterned moving forms which seek rest from moving in the formlessness of My unity for reborning as many patterned moving forms.
9. “For I am Rest. In My rest is My knowing. From My rest extends My balanced electric thinking. In action and reaction of My thinking I am balanced always; for I am Balance, as I am also Rest.
10. “When man’s thinking is balanced in him as it is in Me then shall he know rest in Me as I know rest in Me. Then shall his thinking be the ecstasy of his knowing, as My thinking is the ecstasy of My knowing.
11. “Know thou that Mind of Me is ecstatic always. I know neither grief nor pain, sorrow nor compassion, anger nor wrath, for these are qualities of unbalance, and unbalance is not in My house. Know thou that these unbalanced qualities are product of man’s unbalanced thinking. They alone are in him. They are not in Me.”

IV
1 . “He who knows not Me in him first thinks himself as one of many separate and separable forms apart from all things else, and Me. In those, his early days, he knows not Me in him, not suspecting Me in him, e’en though his slightest move is Mine; yea e’en though his very breathing is desire in Me that he should breathe to manifest Me in him, though unknowingly.
2. “Man then knows not himself as one of seeming many forms of My imagining which spring from rest in Me to manifest My knowing.
3. “Throughout long aeons he walks the path of dark to find the path of Light which leads to Me.
4. “For 1 say that refoldment into Self of Me is not known by man for long aeons, e’en as Self of Me is not known by him as Self of him for long, long aeons.
5. “In man’s thinking, man begins to live as he leaves the mother- womb which horned him. And when he returns the clay of him to clay of earth, he thinks of life as ending, knowing not that its beginning never was, nor could its ending be.
6. “For I say that life is alone in Light of Me; as love and knowing are alone in Me.
7. “Tell thou to man that he who thinks life lives in him, knowing not My life in him, dies as often as he lives to die again. But he who lives to manifest Me, knowing Me in him, never dies.
8. “He who knows not Me in him first thinks himself as one of many separate and separable forms apart from all things else, and Me. In those, his early days, he knows not Me in him, not suspecting Me in him, e’en though his slightest move is Mine; yea e’en though his very breathing is desire in Me that he should breathe to manifest Me in him, though unknowingly.
9. “Man then knows not himself as one of seeming many forms of My imagining which spring from rest in Me to manifest My knowing.
10. “Throughout long aeons he walks the path of dark to find the path of Light which leads to Me.
1 1 . “For I say that refoldment into Self of Me is not known by man for long aeons, e’en as Self of Me is not known by him as Self of him for long, long aeons.
12. “In man’s thinking, man begins to live as he leaves the mother- womb which horned him. And when he returns the clay of him to clay of earth, he thinks of life as ending, knowing not that its beginning never was, nor could its ending be.
13. “For I say that life is alone in Light of Me; as love and knowing are alone in Me.
14. “Tell thou to man that he who thinks life lives in him, knowing not My life in him, dies as often as he lives to die again. But he who lives to manifest Me, knowing Me in him, never dies.

V.
1. “Write thou, therefore, that he who would find rest from burdens of his earth must transcend his Earth and be not bound thereto. E’en far above the mountain tops of earth he must rise into My kingdom of the Light which I AM, as he also is, when he knows he also is.
2. “Say to man these My very words.
3. “Behold in Me the fulcrum of My changing universe which but manifests change, though I change not, nor move.
4. “For I am Rest. In Me alone is Balance.
5. “He who would find power must know that he extends from Rest in Me, that I am he.
6. “He who would find rest must return to Me, be Me; be fulcrum of his own power.
7. “For again I say, moving things have no power to move save through My will that they should move. And again I say, My will is but desire of My imaginings for manifesting My imaginings through form-imaged extensions of My thinking which manifest My knowing.
8. “Know thou, therefore, that power to move is in My will for things to move in obedience to desire in Me that moving things manifest My imagining.
9. “I center the moving shaft of My universe, yet I move not, though its power to move springs from Rest in Me.
10. “I center its growing systems, and changing cells of growing systems, yet I change not, e’en though their changing patterned waves spring from My eternal calm.
11. “I center seeming living things which reflect my power to manifest Me in them, but they live not; I alone live.
12. “My balanced thinking expresses life and energy which I alone AM, but the Thinker of the Cosmos is not the Cosmos, nor is the Cosmos the Thinker.
13. “Growing things are moving things in man’s sensing, through they move not in man’s knowing.
14. “Likewise moving things are changing things in man’s sensing, though they change not in man’s knowing.
15. “E’en though fast moving things of man’s sensing move fast, they simulate My rest, while moving, from which they sprang into seeming motion.
16. “Again I say, My universe is but seeming forms of My imagining which seem to move to record the dual pulsing of My balanced thinking.
17. “Wherefore I say, the burdens of man are made by man in the image of his unbalanced thinking. Likewise the illnesses of man are fruit of his own making.
18. “Balanced thinking is an ecstasy which knows no burden, no fatigue nor imperfection.
19. “From man’s own unbalanced thinking emanate the toxins of fatigue, and divers sicknesses, and fears.
20. “Wherefore I say, come unto Me, ye self-burdened. Find rest in Me by being Me.”

These are the words of thy Creator, and mine, written truly from His illumining in me upon the mountain top.

Who Am I?

Devine Illiad – reading

I will read to you from THE DIVINE ILIAD.
“Great Art is simple. My universe is great art, for it is simple.
“Great art is balanced. My universe is consummate art, for it is balanced simplicity.
“My universe is one in which many things have majestic measure; and again another many have measure too fine for sensing.
“Yet I have not one law for majestic things, and another law for things which are beyond the sensing. “I have but one law for all My opposed pairs of creating things; and that law needs but one word to spell it out, so hear Me when I say that the one word of My one law is
BALANCE

“And if man needs two words to aid him in his knowing of the workings of that law, those words are:
BALANCED INTERCHANGE

 

“If man still needs more words to aid his knowing of My one law, give to him another one, and let those three words be: INTERCHANGE.” RHYTHMIC BALANCED
“Everything that is, is of every other thing that is. All things in My universe are indissolubly united as one. ” From The Divine Illiad

Devine Illiad – purpose of man on earth

My text from THE DIVINE ILIAD consists of a very few words, but these few words are potent with much meaning:
“Seek Me. Know Me. Be Me. All men will come to Me in due time, but theirs is the agony of awaiting. “

Paul said, “Therefore, be ye transformed by the renewing of your mind. ” The only way that man can be transformed is by the renewing of his mind by knowing god’s law. The word righteousness as used by Jesus meant balanced human relations under the law.
Someone once asked Toscanini’s son: “What was the highest point in your fathers life? The answer was: “Every point in it is his highest point. He lives gloriously and fully every moment of his life, whether conducting an orchestra or peeling an orange.”

Devine Illiad

• “I am the Light; I alone AM.
• “What I am thou art. Thou art the Light. Thou art One with Me.
• “Man may know me by desiring to know Me.
• “To know Me is to be Me. Through My Light alone can man know Me.
• “Man is Light when he knoweth that he is Light.
• “Man is Me when he knoweth that he is Me.
• “All men will come to Me in due time, but theirs is the agony of awaiting.”

From Divine Illiad

---

• “I am the One Whole, the ALL.
• “Glorib thou Me, the One Whom I am, for I am ALL, and no other is. “I, the sexless One, am Unity.
• “What I am thou art, for thou art Me; thou art the Whole.
• “Glorify thou thy Self for in so doing thou art glorifying Me.
• “I, the One Whole, am knowing Mind I exist to think. All thinking is Light of My knowing but My thinking is not Me.
• “I am Creator, creating with My thinking.
• “Out of My Light of knowing are My two lights of thinking born as sexed pairs of opposites for repetition as sexed pairs of opposites.
• “To think is to create. I create with Light. Nothing is which is not Light.
• “I think idea. Light registereth My idea in the two sexed lights of My thinking, and form is born in the image of My thinking.
• “Form hath no existence, nor have My imaginings. These exist not, for they are not Me. I alone existeth; I, the ALL.
• “I create my imaged body with the inbreathing of My pulsing universe of Me. “My universe is My image; but My image is not Me.
• “All things are My image, but they are not me, e’en though I am in them and they in Me.”
  —From The Divine Iliad

---

• “Why for be thou slave to sensing. Be Me in they knowing.”
• “The heavens and the earths of My curved universe are father-mother of My universe, each of each and each to the other one. Neither one can be save the other also be.
• “Nor can one leave the other, saying, ‘Sit thou here while I journey to the far reaches.’
• “Nor can there be aught upon the earth without the fathering skies, nor in the skies without the motherhood of earth; neither man, nor bird, nor reptile, nor fish, nor beast of wild jungle; neither tree, nor flower, nor shrilly singing insect; neither tempest, wild tornado, nor gentle breeze of calm ocean; nor cloud, nor mist, nor dewdrop for flower petal; not one of these things can be born of earth alone unfathered by the heavens, nor can heaven alone born them without the motherhood of earth.
• …”Again I say: I, the Light, am One. But my thinking is two, for thought is two in every repeating thing, two halves of One which never can be one. Always must they be two to go opposed ways from Me and back again to Me for reborning from the other one after finding rest in Me.”

---

• “Great art is simple. My unverse is great art, for it is simple.
• “Great art is balanced My universe is consummate art, for it is balanced simplicity.
• “My universe is one in which many things have majestic measure; and again another many have measure too fine for sensing.
• “Yet I have not one law for majestic things, and another law for things which are beyond the sensing.
• “I have but one law for all My opposed pairs of creating things; and that law needs but one word to spell it out, so hear Me when I say that the one word of My one law is
  BALANCE
• “And if man needs two words to aid him in his knowing of the working of that law, those two words are
  BALANCED INTERCHANGE
• “If man still needs more words to aid his knowing of My one law, give to him another one, and let those three words be
  RHYTHMIC BALANCED INTERCHANGE”

---

• “For I have ordained that the father-mother of My imaged stage, its players and its motions become an equal two extension-retraction of My Light.
• “An equal two must be an equal two, for desire of each to outbalance each would upset My spatial stage and all the father-mother offspring of My stage. 
• “Therefore, I have set a measure in My high heavens to balance each with each, that each might have its all, but not one hit more; nor lose aught, nor gain one white more.
• “Wherefore I, the ONE, watch o’er all My creating pairs of father-mothered things with My two measuring eyes to balance that which fathers My universe with that which mothers it.
• “And as My sexed electric universe is two, so also must its watchful measuring eyes be two, centered by another One from which the two extend and seem to move as that mirage expression of My thinking seems to move.”

---

• “Death gives to life that life may live; and life gives to death that death may die.”

---

• “For behold, I am within all things, centering them, and I am without all things, controlling.them.”

---

• “Every action is voided as it occurs, is repeated as it is voided, and recorded as it is repeated.”

---

 

I shall read to you from THE DIVINE ILIAD. I wish these words to be burned into your consciousness because they are fraught with much meaning. 

• “Man is Light when he knows that he is Light. Through My Light alone can man know Me.
• “To know Me is to be Me.
• “When man knows the Light which binds all things to Me , he is then ONE with Me.
• “Behold in Me the One, inseparable.
• ” Two things there are not in MY universe. There is but one.
• “Everything that is, is of every other thing that is. Nothing is of itself alone. All things are indissoulably united.
• “this is a universe of seeming: an imaged universe of thinking: an action universe of desiring. That which Mind desires will appear in the image of that desire.
• “Desire ye what ye will and, behold, it standeth before thee. Throughout the aeons it has been thine without thy knowing, e’en though thou hast but just asked for it.
• “Sit ye not and ask, acting not, for thy desire will not come thy way to thee unaided by thy strong arms.
• “Behold, I am within all things centering them; and I am without all things controlling them, but I am not those things which I center in them and control in space surrounding them.
• “I am the center of My universe of Me. Everywhere 1 am is the center of all things, and 1 am everywhere. “

---

“I am newly come from the high heavens bearing a gift of love to man, to tear away the veil which hides the radiant face of God. To extend to man knowledge of his God, so that man may know  himself as an extension of the One being of the Universe, is the purport of my message. Therefore, hear thou me, all peoples of all nations. ” From The Divine Iliad from THE DIVINE ILIAD: “ALL that God hath, He giveth me; He withholdeth nothing. “

To quote from THE DIVINE ILIAD;

• “All questions are answerable in Light, Thou art Light. Thou can’st answer them. “

---

 

“I am newly come from the high heavens bearing a gift of love to man, to tear away the veil which hides the radiant face of God. To extend to man knowledge of his God, so that man may know  himself as an extension of the One being of the Universe, is the purport of my message. Therefore, hear thou me, all peoples of all nations. ” From The Divine Iliad from THE DIVINE ILIAD: “ALL that God hath, He giveth me; He withholdeth nothing. “

To quote from THE DIVINE ILIAD; “All questions are answerable in Light, Thou art Light. Thou can’st answer them. “